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Musings on Terence McKenna's Theory of Language
In this video, Jason Silva discusses Terence McKenna's Stoned Ape theory of language as an emergence of the first telepathic technology. He incorporates cinematic moments from films such as Stanley Kubrick's 2001: A Space Odyssey as he portrays the possibilites for the next stage of the communicative evolution.
Jason Silva is a Venezuelan-American television personality and filmmaker currently working as a Host and Producer on Current TV, the television channel co-founded by Al Gore and now the fastest growing cable network in TV history.
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Another "visual acuity" ripple of 'stoned apes' misinfo
From reading of Fischer, Hill et al, turns out TM's claim in FOOD OF THE GODS -- that they discovered psilocybin ("in low doses") "enhances visual acuity" -- is just flat out untrue and misleading. They reported no such thing; as confirmed to me by one of the authors (Hill) in correspondence. As duly reported some months ago, right here at RS (CONCERNING STONED APES).
Nicely produced vid. Alas, it offers yet another example of the dismal TM confusion effect. Fruits of the TM propaganda tree of 'knowledge'. Chalk up another 'ripple of misinformation,' a new case-in-point for 'stoned apes' (no shortage of those).
This recalls that KNOW YOUR MUSHROOMS flick, with event guy Art Goodtimes faithfully-gullibly affirming this canard, about 'enhanced visual acuity from psilocybin reported by Fischer et al' -- reciting it as if 'known fact.' As I consistently find, whenever this fallacy is presented, the context is like official endorsement. Its served up on pure credulity, as a "word of knowledge" (to borrow a 700 CLUB piece of talk). Like its an actual finding from research -- exactly per FOOD OF THE GODS and its author set it up.
Apparently this is just how doctrine and indoctrination work. Once we've decided the world was created in seven days, or psilocybin "in low doses" enhances "visual acuity" (because it says so in this bible book, or this food of the gods book) -- no info or knowledge can matter anymore, nor make any difference. Once juicy bait is taken, the hook is set. No getting off the line, reel it in, another one caught.
I'd think we already have enough of that with rightwing fundamentalism, if thought were of any avail or use.
As J. Vallee has remarked, its almost irrelevant now whether any ufo reports actually involve anything like ET. You'd think a thing like that would matter. Especially with all the intense back-and-forth on that very point, between true believers and debunkers. But the sociopolitical and cultural consequences of the spreading idea, indeed belief, are real and with us, regardless -- truth schmuth.
Likewise now with "stoned apes" (pre-humanoids??). It no longer matters, no longer can matter, whether Fischer and Hill reported any such thing. Nor does it make any difference what they really discovered, any of their findings. Nor anyone else's. We have set, clearly established dogma -- or perhaps 'apema' ...?
Maybe Jason hasn't heard about the falsity of TM's citation of his 'visual acuity' story to research by Fischer and Hill. Alas, I doubt it can make any difference, this stuff is impervious as Genesis for creationists. I'd be delighted to find out I'm wrong; but I wouldn't bet on it.
bunk
Par for the course
My first inclination is that
My first inclination is that something is amiss here - there's some misunderstanding at the root of this. I just don't believe that TM would purposely trump up shit like that. There must be something else going on there, some misunderstanding, that we are unaware (if in fact what you say is true about the Fischer study).
He wasnt't interested in fame or fortune. He was already a complte outcast in the academic world, right? So what would the motivation be for him to DECEIVE an entire community? To sell books? Really? I don't think so. He was not that sort of man.
Also, I am not sure that I ever was completely on board with his theory anyway, just so you know that's where I'm coming from when I say: does it really matter? I mean does it really make a whole hellluva lotta difference if this portion of the theory is possibly false? I look at the visual acuity thing as sort of a small leg on this theoretical table. I think we can all attest to the fact that a certain amount of mushrooms DEFINITELY can lead to copulation, right? And then of course the real meat of his theory is the consciousness/self-wareness feedback portion of it. I mean that is the spine of the whole thing. If you're going to really attack the theory then I would say that that's the thread to do it on. The visual acuity is really just a footnote. And the fact that you went to these lengths to out it (and all the notes here, etc.) just makes you look like a creepy TM sniper of some sort. It's really weird, dude. Ya know there are other websites that would probably welcome this sort of hate.
Jonesy
Words for Brian
I understand your concern over the perception that some McKenna fans come off as cultish fundamentalists, defending his ideas with fervor more commonly seen among the U.S.A.'s religious right. I also have read your article Concerning Stoned Apes, and the pages of comments that followed, so I have some exposure to your opinions, and your impact.
I did notice the inaccuracy about visual acuity in Jason's video.
More importantly, however, let me characterize a different type of McKenna fan. I imagine there are others, like myself, who can appreciate TM for what he could articulately represent from our own psychedelic experiences. I believe that the perspective from an altered state of consciousness can produce both some amount of insight into the nature of reality and some amount of illusion. It is monumentally difficult after a trip to unravel the insights from the illusions, but that does not necessarily invalidate either.
So I digest TM's ideas, as I digest yours and my own: with calculating skepticism AND an open mind. I understand that none of us are fully wise, and we are all likely to sew some amount of falsehood into the fabric of space/time that we influence during our lives.
Overall, I think that your particular insights and illusions could be more communicable if you worked toward a more clear and concise writing style. I think you often seem to have an ax to grind, and this in combination with lengthy and convoluted phrases make it difficult for your intended points to be received. Additionally, I think that verbal confrontation actually creates a bit of the fanaticism you rally against, or at least fires up those who lean in that direction to grab their spears and shut their ears.
With Sincerity,
Jahsee
Thanks Jahsee
Thanks for your reply, and acknowledgment of 'insights' in my study and reportage on this whole TM thing. I must credit you for recognizing them as such. Many others, in unfathomable depths of denial. Amidst the 'customary and usual' chatter -- about how resplendent the King's attire -- you display uncommon intellectual integrity. i've long since found -- confirmed over and again -- such is not encouraged. In fact, boldly going intellectual exploration is treated as an "act of war"== if applied to TM and TMism (you did read those reply posts to Concerning Stoned Apes?).
Confidentially: I was ticklishly piqued by your ref to 'illusions' ... as if mine (HUH -- ?!). May I kindly ask, whatchoo talkin' 'bout ('illusions')? If my discussion contains any illusion, even one -- I'd like to fix that. Meanwhile, I'm a tad skeptical of what you imply along these lines. Two major reasons:
First, using my own eyes (the only ones I have) -- I don't see any illusions in what I say. What illusions where? What am I over-looking?
Second, you speak from a 'pro-TM' or fan's perspective (or have I misunderstood?); whereas I speak as one dismally unimpressed by his jabberwocky. Spuriously promoted as 'ideas' TM 'theorizing' proves a mere exercise in scene popularity -- cheering and jeering -- on attentive, informed review. To miss that, one has to overlook quite a bit (or just not know about it).
It sounds like you perhaps fail to realize the misdirection, concealing these relational dynamics. As I've found, and noted: TMism severely constrains discussion within certain uncritical bounds. Fans shoehorn any other attempt into unfortunate patterns.
My discussion can't really be forced into that rigid mold. So the TMinions are mostly forced to consider me -- along with anyone who holds his rap up to light of informed critique -- as mortal enemy, one who must be attacked, defamed, etc. That's no different from any cult, any fanatic fundamentalism, any false claims to truth and what constitutes basis for credible assertion.
If you'd like to suggest any edits in my work, I'm all eyes. But, in slight, respectful disagreement: I don't think what I say can be made more communicable, by change of wording or literary style, to an audience that is angrily, prejudicially, indignantly opposed. Your best analogy for this will be the creationists, in encounter with evolutionary science.
No writing style, no amount of "clear and concise" discussion of fossils and DNA (etc) can make creationists receptive or open-minded to scientific knowledge that doesn't uphold their doctrines. There's no literary edit adequate to make it "more communicable" to them. When it comes to the doctrine of TM's brilliance and inspirational greatness -- all adamant and unquestioning in its praise (of how TM told us to question everything) -- very similiar principle is evident. The idea of attacking me or anyone so informed, is attempt to discourage me from speaking. That fans don't have to hear is a minor note; their bigger concern, like that of any fanatics ... is that others might hear what I'm saying, and go "wait a minute, that' dude's right" !! The nightmare of TM fandom I pose, is: others who read or hear might realize the truth, as I point to it (for them to notice, with their own eyes). That is highly antithetical TMism's vision and purposes -- informed reason is a threat.
Nor do I think scientists create religious fanaticism; that goes back way further than Galileo. Neither is science responsible for placating or appeasing ideology (lest its promoters have an outburst). To suggest otherwise is too much like rationalizing, writing excuses for fanatics, creating reasons for their unreason. But yes, per your post -- fanaticism does get "fired up" it is fiery -- its ready to explode with fury at any 'wrong sound.' Phrases like 'natural selection' had better not hit its eardrum, or look out. Its not just they don't want to hear it, its that they want to make sure nobody else hears it -- lest they listen!
But, not to disagree in larger frame. Scientists can do better in pondering and understanding the sensitive, complex nature of cultural aspects surrounding human origins. On the other hand, scientists have been viciously attacked and maligned by their ideological adversaries. The shame for that doesn't accrue to scientists -- but have you read my Metanexus article (linked in Concerning Stoned Apes)? I've been studying this stuff a long time.
The problem isn't with tone or wording. Those who hold up TM talk to the light of critical inspection -- only to find it wanting pretty badly -- are attacked much as Salmon Rushdie, for his book SATANIC VERSES ... which apparently some Islamic conservatives didn't appreciate. Indeed to the extent that one tries to apply "kindness" to fanaticism ... or tries to "get along with" totalitarianism -- one courts failure, and worse: complicity.
With some interests, there's little possibility to relate, nor any good interest in attempting such -- setting limits, quarantining it, is necessary. To try and put goodness to evil, reason to madness, to try and rationalize delusions of a psychotic -- is a mistake as the old folks well know. Such good intentions seem nice, but nice can be wasted at peril -- good intentions pave our hellward road.
Again, thank you for your discussion. If you are able to appreciate mine, it is because you are not fanatic. Rather than my wording, which will never be any more perfect than anybody else's. If there's any salvaging the TM-talk legacy, its up those who speak for it, as fans. They may be able to achieve some good in the name of the TM base -- but only (I find) if they realize the problem -- the zealous recriminatory self-righteousness and other such pathological impulses and practices that abound in camp.
Failing that (I don't foresee it), others outside the unbroken circle, who are not fans -- but are paying attention -- sooner or later take notice of this. No matter how far below the radar TMism tries to fly, priding itself on how sneaky-subversive (giggle giggle) it is. By same token, if fundies turned more of their attention to admonishing their own ranks, their ambitious ideologues making their religious interests look bad ... they might be taken more sincerely.
Wow, what's this -- looks like recent research with esteemed colleagues (minus whom this'd never have been possible), on prehistory of ritual mushroom use in W. Europe ... is featured as cover story in current edition of a major peer-reviewed scientific journal. Click here if you dare: www.econbot.org
In the spirit of linguistic exchange
Thanks for the reply.
Firstly, with regards to illusions, I meant only to point out more generally that as more experiments are undertaken and old data occasionally reframed, the knowledge that we understand and proceed from changes, thereby rendering past views somewhat inaccurate, or illusory. Take for instance the mathematical components necessary to formulate a modern hypothesis and experiment in quantum physics. These equations could not have been perceived in the 19th century, due to an incomplete understanding of the nature of mathematical reality. The 19th century human was thus somewhat deceived by their incomplete picture of the world, as I would imagine any of us now will be, to some extent, in the light of scientific discovery 100 years into the future (if we make it that far).
But this is the core: By appearing to me, and possibly others, to bristle and mount a soapbox pulpit because of your perceptions concerning the inability of TM fans to embrace empirical information, you then seem somewhat analogous to the Bible-thumping preacher archetype that you rally against, although rigid towards a 21st century empirical ideology, rather than an anachronistic religious one. The same comparison could be applied to the piqued reaction regarding your perception of my challenge to the complete factuality of your claims, as we are all, under your guidance, freely, and without experiencing defensive posturing, supposed to be able to challenge, or embrace, TM's claims. Your tone can be perceived to contain its own kind of aggression, therefore leading to the restriction of someone's appreciation for TM altogether, debunked detail or otherwise, in the same fashion as other commenters' attempts at coercive anger could appear meant to silence the infidel they saw in you.
Informed reason is not always perceived as a threat among spiritually-minded individuals. I can only speak for myself, but I can appreciate the hard logic of scientific materialism, and also the less tangible gains, reaped of my right brain's searching for the beatific, mystical, and communal experience. Most viscerally felt, most elemental are my urges toward these transcendent experiences in sound, fantasy, and the timeless moment. Accumulated scientific information then exists for me as a secondary, or luxury, framework to uphold the scaffolding of primarily intellectual pursuits. If I was to give myself wholly to my scientific side, I would feel so bland and empty in soul, without the enrichment of mystery or synchronicity that I believe are so vibrantly present around us.
Finally: The reason that I would suggest a more concise delivery of your ideas (as this post is straying from), lies within the ability of strategic diplomacy to be communicative. When I talk to a friend of mine who disagrees about something with me, I will not puff up and shout our difference at every meeting. If I chose to have a discussion with anybody holding an opposing view, the only way possible to make any progress towards a consensus of understanding lies within a diplomatic frame of awareness. Therefore, I will always attempt to start from a point of mutual understanding (we are all human, that certainly is mutual), and diverge gently and sensitively to more contentious ideological territory. To address these issues with a rigid, purely personal position, dooms their potential.
Here's an interesting mix of dreams and atoms:
http://www.ted.com/talks/aaron_o_connell_making_sense_of_a_visible_quantum_object.html
If I were marooned on a desert island, I'd much rather have a solar-powered ipod with Scriabin sonatas than a microscope and a few slides.
Hopefully not marooned ...
J, much obliged for your clarifications and replies to specific points. My yellow alert on 'illusions' is cancelled. Good to know that was not in ref to some factual error in my article.
I find considerations and principles you cite are mostly sound, in and of themselves. Reasonable people nowadays affirm: human knowledge is a work eternally in progress. Your phrase "incomplete understanding" says it well, I think. Historically we've failed to realize this especially at a certain stages of discovery.
And likewise: incomplete can cast a spell, weave an illusion of complete -- so that we don't realize. For example, the old clockwork universe. But in time, new data come along that don't fit -- forcing re-examination and revision. We figure it out -- there's more to the story than we quite realized. My search for greater knowledge and understanding has -- can have -- no final point of arrival. That enables ongoing progress, no end in sight.
I think there is a mile-wide difference between us though, and perhaps we agree on that. I find it in the context of citation for your otherwise sound points. There are some vital aspects of understanding from which I speak, that I don't find reflected in what you offer. Even though I like phraseology you bring for its clarity and focus. In part, its my years of studying interactions between science and creationism, or other such ideological power struggles, that helps inform -- I highly recommend more of that as a touchstone for comparison and contrast. Anyone might be startled how enlightening and revealing ... Much in how you advise me echoes what creationists suggest to scientists.
"Strategic diplomacy" for example. We'd need to account for goals or objectives (and I believe many fail to comprehend mine). I don't try to reason with madness, nor do I think its a good idea. Nor do I seek to 'get along with' an attacker -- and I had my share of psycho-violent harrassers in the CONCERNING STONED APES reply blog. The parade of pathologies expressed massive aggression, both active and passive. Hopefully you know aggression can be overt, or covert.
Amid your gentle admonishment -- misdirected, from my pov -- I find you'd need to take balanced measure here, in view of the staggering extent of the purely anti-social malignancy of most replies I've gotten. Especially given the foundation of my discussion, clearly stated and reflected -- compassion for the human condition and suffering; plus uncompromising investigative inquiry, using combined methods with conscientious rigor, to reach credible answers to important questions without biasing them in advance (to make sure the answer is pleasing to a particular prejudice or ideology).
In passing: a main patterns I note in TMism is: admonishment, sermons, etc., demands upon others of one kind and another, how to view things, what to think and why, etc. "To all the haters" (borrowed from a recent, articulate -- but suffocatingly preachy -- amazon review of FOOD OF THE GODS ...). Finger-pointing self-righteous talk is as pervasive in TMism, as with any bible pounding or revival meeting. Unappealing stuff!
I think you could have good ground for discussing aggression as a factor at the core of your purport (as I read it). But to be compelling it would need appropriate emphasis. Seething, scalding hateful aggression has been prominently expressed. J. Zap wrote an entire rejoinder article, thus inspired by that sheer hostility and belligerence -- which he called "road rage." Those posting me in reasonable terms -- like yourself? -- have found, I'm readily amenable to discussion. But they've been the vanishing few not the monumental many. On reflection, I don't think there is some 'diplomacy' issue on my part -- but if one is needed, I'd refer you to the rabid, sociopathic reactions.
And, I advocate encouragement of whoever to express themselves in their own words, both quantity and quality. Not "too many words" etc. No fussing English schoolmarm routines need apply -- unless, as I say you have a specific edit you'd suggest. In cine, I find a potentially ironic reflection on your "not concise enough" emphasis. AMADEUS -- the musical king praises Mozart's music except ... uh ... "too many notes." I trust you've seen it (nor does majesty offer a re-write).
I like your phrase "strategic diplomacy.' But how aware are you, that diplomacy can be pointless, highly un-strategic -- in fact disastrous. This is a vital nuance, and frequent point of failure in understanding for both interpersonal, and international relations. Churchill and De Gaulle understood this, Chamberlain did not.
Good intentions, as I think you may well harbor, are fine. But clear understanding of how they become pavement stones in our hellward road is crucial. There are some nuances and complexities concealed beneath the surface of human relations. You're right to point to this realm, in this context. But a sound grasp is absolutely germane here -- of how / why / under what conditions good stands by, hands in its pocket doing nothing -- enabling evil to work its hand. Good is fine until it becomes passively complicit. Its no longer so good at that point!
A vital distinction I note closely -- and urge discriminant attention to -- is a profound difference between aggressive per se, and assertive. I walk that line, and I find that's the problem TM fans have with me. They are just not ready for that, in any way shape or form.
I'm assertive, and make no apology for it. None is indicated. Especially where uncritical gullibility rules, a long established tradition of agreeing, nodding head to whatever TM said as "possible" or great or inspiring or whatever. When it comes to that, I neither give quarter, nor ask for such. And thus I breach taboo. I'm in flagrant violation of an unstated dictate or doctrine -- that the TM rap is great and inspiring. In whatever way, that doesn't matter -- as long as the claim to praiseworthy enthusiasm is not questioned. Any such question is closed by the Teachings we find here. The conclusion is a foregone one.
I do question it, based on examination -- light and magnification. I question it sharply. That's the problem. There really can't be any discussion of whether TM's legacy is positive or not in this context, its simply not allowed, verboten. No such question is, or can be, admitted for serious inquiry. What TM 'inspired' was slap-happy adulation and uncritical, fawning gullibility. This is good?
My discussion is about that. It goes there. It hangs out, checks the whole place out, makes itself comfortable, pulls up a chair. That is considered aggression by squatters who, without rights, territorialize there and try to hold the ground as if its their property. Its not, and by asserting my rights, I negate the false claims levied upon it. Police don't like me either, btw. I routinely do same with them, mostly on 4th and 5th amendment rights. "Permission to search per your request, denied" (and "I'm not required to answer questions, thank you") etc. They think I'm mean to them too, no fun at all.
The subject of psychedelics, and all it involves, is a commons. Its adoption by the TM interest, claiming special entitlement or authority over it, is fundamentally illicit. Much like seizure of Persephone. Looks pretty good, undefended, so -- why not make the grab?
That's aggression, but finger-pointing is unfortunately regnant in the TM subculture. I notice that (against its wishes, yes) and I call it what it is -- assertively, on sound principle. I do the same routinely with bullies, whether overt ("Hey there fellow, with your hair colored yellow ...") or coy ("Hey, I'm concerned you could get beat up, why don't you give me you're lunch money and I'll make sure that doesn't happen, I'll protect you"). Its no different than the deal Churchill gave Hitler, who no doubt preferred the 'diplomacy' of Churchill's predecessor.
Hitler probably thought Churchill was unreasonable, or aggressive, what do you bet. There are really too many subtle ironies in the realm of human relations. You're right to regard that realm in this context, but to command the subject (I think) you'd have to note the main features in dynamic play here.
So much of what you say is right in principle. Its only the application where I find major, vital considerations unrecognized. If we were to dialogue, that is the basis upon which I'd need to question you in respectful disagreement. This isn't about your perceptions, those are yours and you're the world's authority on them. Its about dynamics of the human condition, and that is a profound subject. The video you linked, at the end cites the relational as primary determinant (per his quantum demo). Yes.
If anyone can relate to me, or communicate with me, such as yourself -- I think the credit has to go to them -- not to me on account of being "concise" or etc. I say what I say, in the words I use. Just as you do. To me that's as it should be -- a situation that is fine as is, not broken. Doesn't need to be fixed. And if someone else can't (including folks right here trying to get a reaction, pressing buttons ....) -- same principle holds.
I don't think you "stray from concise delivery" -- but neither do I affirm per your suggestion, that's a vital factor in the failure or inability of TM fans to engage discussion with me. There certainly is a communication problem, but not exactly along lines you diagnose I find. You may not have fully taken the points I've made. I've already addressed some of what you're talking about (as I read your post). Relational dynamics with a friend in disagreement with you differ profoundly from what malignant anti-social attackers -- the great majority of reply posters to my article -- bring to the 'discussion' table.
Diplomacy is a good thing with great potential, but no single-edged sword, or answer to everything. It was not only wasted on fascists in Europe -- with best intent (peace not war) -- it failed to set limits at key moments, incurring tragic, catastrophic consequences in due course.
Sometimes we have a vital interest to understand when communication signals are used for other purposes. Like manipulation. That's a major element of TM talk, as I've found again, and again -- but only by questioning, investigating, taking on in-depth studies to give me the framework of understanding needed to competently get answers that hold up to double check and triple check.
I have to credit you in this context. You apparently have the self-respect and intelligence to express disagreement with civility and reason, rather than rage and rancor. There are things we agree on at some levels, but at deeper levels, more disagreement perhaps.
Either way -- it strikes me as a possible shame that the big questions that emerge at that depth -- and the discussion, the large frame it could proceed from -- is simply forbidden in TM talk arena. The circus is overwhelmed an dominated by hostility and aggression -- likely to attack even fellow TM fans, if they don't join in the chorus of hostility, help pile on the target. That their strategy is to silence a voice like mine, by threat of attack both implied and enacted energetically -- is something it seems you understand (again to your credit). If so, then you must likely also realize -- it ain't gonna work, it isn't working.
By your tone, just on impression -- you might be the first respondent who's crossed my path, who perhaps comprehends -- that 'intimidate and sllence' strategy is powerless, faced with my discussion. And rightly so, I suggest. Its a losing bet, doesn't have unlimited ballistic range. With no need to please ideologues, I'm pretty well outside its target reach. Of course they can stop fellows who might like to dialogue from any such attempt. I'm glad you've not been attacked, its what you risk -- not from me -- by civil discussion across the chasm.
Repressive social constraints, control measures of the subculture, hold sway at present. Perhaps some day, the real discussion can be joined as a dialogue. Its the only conversation that could ever find anything of genuine value in TM's legacy, if there is such (a possibility I won't exclude prematurely) -- that others than TM followers might acknowledge. No bets though, strictly wait-and-see.
Back to our homelands, the isolated isle in fading memory
Firstly, allow me to extend my hearty appreciation for your mindful attention, for applying a tone of interactive civility, and for communicating such thought-provoking and important content. It is, for me, quite an unexpected and restorative pleasure to be able to have this discussion with you. While our admitted differences might under other circumstances limit interactivity, I find that engaging in this exchange is a very positive development in this forum.
Through this discussion, my rational faculties are gaining a much better appreciation of your intellectual point of view, and my intuitional faculties are learning to observe our differences with a more empathetic eye. In this way, there is progress made which is analogous to our discussion: namely, that through the direct point-to-point, augmentative and diplomatic exchange of interested minds, individuals with differing opinions can learn to function more peacefully and developmentally with each other.
Now, on to your well-delivered points. I do understand the line we must all personally draw when it comes to the destructive force of evil, ever-present and seeking to dominate the world. I am not well-versed in the forces and policies at work during WWII, so I will continue to explain my position through my own experiences. I admit the sheltered scope of this reference (32 yrs), and the difficulty of telescoping this focus into a global diplomatic framework.
Please understand, that within my own mind, and what I perceive as my soul, I have very distinct lines drawn in the sand. Over time, the tide of change and information may alter the curvature or depth of a line, but this is a mostly a slow and reflective process, full of Jiminy Cricket checks and balances. Most often, I have a very potent physiological connection to my sense of morality, and when I perceive something to be evil or psychotically destructive, whether internal or external, my body makes it clear, in no uncertain terms, to be vigilant and expulsive of the influence.
This, however, is an internal reaction, and sometimes quite counter-productive to the diplomatic process. Allow me to frame this with a fundamentalist example. I actively endeavor to understand the fundamental disposition when speaking with someone fully immersed in this paradigm. While generally quite determined in my ideas of individual interpretive freedom, some part of me understands the urge towards communal indoctrination or religiously-asserted, clear judgment of ethical interpretations. That is not to say that I would morph into complicit agreement with this fundamental mindset while in this exchange, but that some part of me can relate to its tenable origin. Therefore, when I speak to this other human being, I can, on some level, empathize and proceed within our discussion with more diplomacy and often with more productive results.
Some part of me, however distant or carefully controlled by the chains of mind and belief, understands the utter psychotic violence and debauchery of the world. Some part of me understands your scientific certainty. Some part of me, although I'm a male, understands the tender, all-sacrifice of a mother, maybe through my mother, who I love. Some part of me understands the lure of my own personal mythological delusions, or the disruptive, non-linear hilarity of insanity, and some part of me understands standing in line for two hours at the DMV to register my Mazda Protege.
Some part of me understands the constant dark escape into the bloody fantasy worlds of first-person-shooter games and modern horror movies, like the Saw series. My best friend, bless his eyes open, escapes into these bloody worlds from waking to sleep, and then he doesn't remember his dreams. A large portion of the force that keeps him in these worlds came from a fundamental turning of his only brother, where through marrying a deacon's daughter, his brother now fully disowns my friend, due to rigid perception of demonic influence. I love this escapist friend, but I can no longer allow my precious life-force to be spun ad infinitum into his sleekly marketed, bloody fantasy, either. But some part of me still gets all that. And I will never stop going over to his house, to spend measured amounts of time amongst the gore, in the hopes that our communion, over any lines, is paramount, and might someday lead to unexpected fruits similar to those that I am finding with our talks here.
Now, I also do admit, that I have encountered some forces which so potently resonate with and activate the darkness within myself, that I cannot even be present to empathize or discuss, and instead must distance myself, for differing lengths of time, from their internal and external triggers and manifestations. I am not claiming ignorance or ultimate power in the face of evil, as much as I am eager to make as much progress towards diplomatic productivity at any of each of these ever-changing moments as is personally possible.
Because without continually keeping an open mind and striving towards ever more security with our own ability to stand firm, yet compassionate, in deeper and deeper currents of opposition, I believe we begin to engender what is all too-prevalent in more fundamentalist circles. Specifically, that we are then only able preach to the choir, as it were, and don't end up reaching any of those in need of a kind word, or actively restorative, diplomatic measures. Or alternatively, we categorize those perceived outsiders as unreachable and hopeless, thus waiving any responsibility to learn to understand their perspective, or to identify the shadow of its possibility within ourselves.
I think there are far fewer quintessential evils than the world shows us. It seems that the majority of evil in the world is enacted through an incremental descent into personal rigidity, like the hellbent paving you spoke of. But rather than see it as inevitable, maybe we could avert the next Hitler or David Berkowitz if we stay the hand that beats them, or encourage the hand that feeds them. What could have happened if, rather than the exposing them to the shrewd, painful glow of habitually closed-minded selfishness (so full of potential psychoses), just one of us, early enough in their lives, could have been fortunate enough to bathe them in the light of human synergy and cooperative beauty?
Sending
i dig his excitement! i can
Jason´s video