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Say Know to Drugs

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A re-awakening of the power and uses for psychedelic drugs is underway in much of the world these days. Articles are appearing in the New York Times and Salon.com on the psychiatric possibilities of traditional hallucinogenic drugs (prescribed in a clinical setting). In the fall of 2012, neurologist, Oliver Sacks, author of the 1985 bestseller The Man Who Mistook His Wife for a Hat, published his Hallucinations. Early in 2013, David Jay Brown will publish his definitive, The New Science of Psychedelics. Brown has already published an E-book here at Reality Sandwich called Psychedelic Drug Research.

Although still somewhat under the radar with mainstream TV culture, the transformative potential of psychedelia is definitely working its way out of the shadows. In fact, some are now claiming a new revolution is underway and that it’s only a matter of time before the notorious “Schedule 1” categorization system that the U.S. Federal government uses to put drugs like LSD and psilocybin on the same footing with crack cocaine and heroin will be revised dramatically. Who knows, huh?

An Education in the New Renaissance 

The truth is we’ll know something really major is going on when schools like Harvard, Yale, Oxford and Cambridge begin to offer courses with titles like “Psychedelics 101,” or “Introduction to Modern Psychedelic Research and Culture.” I predict this will happen in the very near future. Part of the reason I feel confident about such a prediction is that I’ve just read the perfect text for a college-level class on the psychedelic revolution. Dr. Ben Sessa’s new book, The Psychedelic Renaissance, is without doubt the best single source of information out there on everything having anything to do with the modern re-connection of science and culture to the psychedelic experience. 

Sessa is an academic and a psychiatrist, so the full title — The Psychedelic Renaissance: Reassessing the Role of Psychedelic Drugs in 21st Century Psychiatry and Society — makes perfect sense. However, this is by no means a dry text book. The best parts are near the beginning where Sessa provides his own vision of what psychedelics are about and how they are viewed by psychiatrists and psychologists as mechanisms to change consciousness. The guts of the book provide an extensive excursion into the histories of psychedelic drugs. I say histories, because late 19th and 20th century developments are described in detail, but so is the less well documented “prehistory” of hallucinogens.

The History of Losing Our Minds

For Reality Sandwich and Evolver readers, Sessa’s book provides some clear insights in the link between ecological awareness and “evolving consciousness.” In his chapter “Hippie Heydays, Ravers, and the Birth of Ecstasy,” he writes: It is no surprise that the ecology movement sprung directly from the psychedelic scene. A spontaneous and fundamental phenomenon of the psychedelic experience is that of getting close to nature.” While this is obvious to any regular visitor to RS, Sessa expands this idea in historical context succinctly and authoritatively. 

Sessa delves most definitively into the history of MDMA (ecstasy), both its history as a rave enhancement and even more so as a tool for psychologists and psychiatrists. He also offers an extended account of the effect of psychedelics on creativity. The chapter, “Psychedelic Creativity,” provides an interesting history of hallucinogens and touches on some of the research projects underway in this branch of neuroscience. 

In fact, Sessa does an admirable job going over the details of many of the pioneering experiments in the field of psychedelic psychiatry without becoming too technical. He also provides ample evidence that we are indeed either already in or moving toward a true psychedelic renaissance where after 40 years of stunted research (due in large part to the social stigma of drug use), scientists and clinicians at prestigious universities around the world are again performing a vast array of studies to examine the efficacy of psychedelics for treating everything from PTSD and alcoholism, to autism and spirituality. Additionally, Sessa offers an extensive summary of major psychedelic research that has been performed in the last few years. Chapter 9, “The Psychedelic Renaisaance Part Two: Contemporary Studies,” provides a delineation of projects focused on MDMA, LSD, Psilocybin, DMT, Ayahuasca, Ketamine, and Ibogaine. As might be expected, his discussion on MDMA work is extensive. 

Without doubt, The Psychedelic Renaissance is not only a text book for college, its an excellent resource for arguing that societies around the world need to re-assess their views of mind altering drugs. We’re already seeing inroads here with the de-criminalization of marijuana. Near the beginning of the book, Sessa deftly puts the naysayers to bed with a slogan that I’d never read before: “Just Say Know To Drugs.”

He goes one step further discussing a world where hallucinogens are used in controlled settings by researchers and clinicians. He treads carefully on the old hippie culture when he writes: “We need to forget trying to change our pseudo-apocalyptic world and the course of human history with psychedelics as they did in the 1960s. Such arrogance is beyond reason in the twenty-first century when society is far too varied for such a restricted viewpoint…I firmly believe that those of us who see the benefits of psychedelic drugs have a much better chance of infiltrating our message into mainstream consciousness if we adopt a cautious approach.” (P. 201)

This is a book that needs to be read by all people who think they understand what psychedelics are about — both advocates and naysayers. We’re moving rather quickly into the thick of this new century, and we desperately need to solve the problem of twisted human consciousness. Psychedelics hold a great deal of promise. But they also present a lot of potential problems. We’ve lost a lot of ground in establishing rational, systematic thinking about these substances. Ben Sessa has done a great service in writing this book. 

What’s really great here is that The Psychedelic Renaissance is only the beginning. As science and medicine move forward with these issues, who knows what secrets will be unlocked with respect to the human mind? This field has been relatively small for the past four decades, it’s going to grow now. Just watch. Offering college courses and providing prospective students of the mind with a grounding in the history of psychedelics will lead to an expansion of this field in numerous ways that we can’t even see yet. I’m heartened that most of us who got our start with consciousness exploration in uncontrolled settings may soon have a chance to take part in controlled experiments and clinical treatments that will actually have a part to play in making a better world. Sessa’s book isn’t going to make this happen alone, but, like I said, it’s a start.



David Biddle is the author of the psychedelic novel Beyond the Will of God and several collections of short stories. As a freelance writer, he has published articles and essays in such publications as The Harvard Business Review, The Philadelphia Inquirer, GetUnderground, InBusiness, and BioCycle. He is a columnist for TalkingWriting and Kotori Magazine and blogs at http://davidbiddle.net where information on his books, articles, and stories is also available.



Image by digitalbob8, courtesy of Creative Commons licensing. 

Comments

Thanks!

Hi David, Thank you for such a thoughtful and sensitive review of my book. I am glad you enjoyed it. For you - and anyone else - interested in mingling with the cutting edge of psychedelic research in the UK then please come to the conference I am part of organising - Breaking Convention 2013. We have a splendid array of talks, workshops, musical and artistic happenings all set for July 2013 in London. Check out the website, submit a paper and get involved. Should be a great event. If not a little weird at times.... www.breakingconvention.co.uk Best Wishes Ben Sessa

A little weird at times is

A little weird at times is always a good thing. Wish I could be there. Hopefully RS and Evolver types in the UK and EU are paying attention to this. Best to you, Ben. 

 

db

http://davidbiddle.net 

Just Say Know

I actually first heard the "Just Say K-N-O-W" expression when Dennis McKenna used it in his recent interview on the Joe Rogan podcast. Interesting to see it pop up again so soon.

Anyway, can't wait to read this book! Another good one with an academic bent (written by a professor of English and science, technology, and society) was Darwin's Pharmacy: Sex, Plants, and the Evolution of the Noösphere by Richard Doyle (which I think was featured on this site awhile back). I also loved Dr. James Fadiman's The Psychedelic Explorer's Guide: Safe, Therapeutic, and Sacred Journeys. Alan Watts also has some excellent essays that can be found online ("The Joyous Cosmology"; "The New Alchemy"; and "Psychedelics and Religious Experience").

I'd also like to add that, while I think "rational and systemic thinking" is important and has its use, I hope that - through the use of psychedelics (or otherwise) - we come to the understanding that not everything can be shoe-horned into a "rational" explanation or mode-of-thought. We've almost gone overboard with our myopic emphasis of hyper-rationalism, particularly in what we regard as "true" or warranting any merit (which, in my mind, establishes and fuels the materialistic/mechanistic/reductionist worldview). As Watts said in one of his earlier works (Behold the Spirit pp. 156-157):

"Western man has attained a far greater degree of culture and discipline in his thinking than in his feeling...

----

Mature and disciplined feelings have as much right to evaluate the worth of a religion as the intellect, since they reflect upon an aspect of reality which is hidden from pure thought - a fact almost incomprehensible to the overdeveloped intellectualism of Western philosophy. But if our feeling were as highly developed an instrument as our intellect, the acceptance of certain ideas would depend both upon their being thought true and felt true. Only because of the disproportionate growth of our thinking do we consider it a more reliable judge of spiritual values than feeling which, for us, is as unreliable as primitive man's intellect. Our feelings mislead us just as the primitive's thinking misleads him - simply because it has never been developed. There is no inherent deficiency in the faculty itself."

And, as Einstein said:

"The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honors the servant and has forgotten the gift."

(This point is explored thoroughly and beautifully in Dr. Iain McGilchrist's book The Master and His Emissary: The Divided Brain and the Making of the Western World...he's also got some great lectures/clips posted on Youtube -

http://www.youtube.com/watch?v=dFs9WO2B8uI

http://www.youtube.com/watch?v=SbUHxC4wiWk

http://www.youtube.com/watch?v=w4fpyDDfcfQ)

Great stuff, Deometer. I am

Great stuff, Deometer. I am a firm believer in the intuitive process of mind as well as a major believer in the idea of emotional intelligence and the logic of feelings. The secret to Life is not so hard once you get those two issues. 

db

http://davidbiddle.net 

Myopic hyper-rationalism is hyper-limiting

Deometer your reply post is encouraging and appreciated. Psychedelics or otherwise for prevention of demonising of emotional intelligence and the logic of feelings as mentioned by David Biddle. A paramount concern of the K.N.O.W.

If I'm deeply inspirationally informed by the writing of something beautiful, something sad or by a variety of fullness communicated by a rainstorm force of ideas from a writer's effort, I experience an intuitive body reaction, a rippling of confirmation connecting feeling to greatest clarity as a sought-after truth meter.

Modern philosophy writing so often tastes dry, moistureless from intellectualised distance, appealing to head space cut off from the body proper. A total turn off for developed feeling nature ensuring loss of readership in droves when solely addressing itself to competitive others within the field as a one-upmanship game. The sound of zealous contrivance is often loud.

Women often communicate findings for the over-abundance of published material in this vein.

Contrast with the immediate connection which resonates from both written and spoken words of an Alan Watts, drawing an abundance of readers who......GET IT......instantaneously with head, heart, guts and with feet on the ground. Why?  A well-spring of connection watered generously, wholly, is the why.