Rebirth Equinox: We Are the Resurrection

"We are the Resurrection.
We are the Rising Sun.
Ride the Wing'd Serpent's Tongue.
We are the Only One."
This anthem echoed through my dreamspace the other night, as I continue to channel the Piscean muses, fervently working on multiple songs. The theme of those lyrics could not have been more fitting to the sacred day and week currently vibrating through us: the Spring Equinox.
The dying-year god goes by many names. In Egypt, depicted as the Green Man, we see Osiris reborn. To the Phoenicians of ancient Lebanon and Syria he was Adonis. He can also be traced to Babylon, where his name was Tammuz, and his Sumerian predecessor was Dumuzi. The Phrygians of central Turkey called him Attis. According to tradition, Attis died of self-inflicted wounds at the vernal equinox and possibly was resurrected three days later. At his own wedding, Attis was forced to castrate himself by a pine tree and died from loss of blood. (Pine is the oldest tree on the planet, and universally symbolizes immortality.) His blood fertilized the earth, and where it fell, violets blossomed.
The myth of sacrifice and death necessary to bring new sustenance, new plant life, is universally represented in the dying-resurrecting god mythology. We see the same symbolism in the Tarot card of the Hanged Man, represented by the shamanic spirit of the Bat in the Animal-Wise Tarot deck. The shaman's death opens up a new vision. The blood spilled by the dying god fertilizes the seeds of new perception and the empowered creativity of spring. The Bat and Hanged Man sleep upside down, providing us fresh insight achieved through tackling the darkness of our inner fears.
Today, in Chichen Itza, a sacred Mayan ceremonial center in the Yucatan, an incredibly profound event is occurring, an event merging sky with earth, sun and stone, an event of rebirth. On the stairway of the Castillo, a pattern of light and shadow appears on the west balustrade of the north stairway. Just hours before sunset, this magnificent play of perfectly symmetrical alternating patterns of shadow and light resemble a serpent's skin. The bottom portion of the pyramid is flanked with a monumental serpent's head, while the number of light and shadow sections equates to 13, the number of day-pulses in the Mayan calendar. Besides the unfathomable mathematical genius it would take to figure out how to construct a temple with this phenomenon, the symbology is appropriate to the incredible skin-shedding shifts occurring at this year's Vernal Equinox.
The theme of balance is demonstrated by the equal periods of light and darkness during the equinox (the word equinox means "equal night" ). Also, Friday's Full Moon signals a need to discover the Spiritual Warrior within, merging the Aries and Libra archetypes. To fight for justice (Aries,) we must pursue a path of righteousness, balancing the scales, harmonizing the polarities (Libra). This is the true ideal of politics and of spiritual peace.
Indeed, the long winter of our ignorance, apathy, and complacence must end with the call of Aries to be a light-bringer, spontaneously pioneering the truth and fighting the injustices of the world, reborn out of the complacent womb of Pisces, and activated to improve the world. When we look at human history, indigenous, goddess, ethnic, and spiritual traditions have experienced an almost ceaseless barrage of persecution from the patriarchal, power-hungry governments and colonizers of the world. This will not be tolerated any longer.
In the sky on this vernal equinox, we see an explosive, Cardinal Grand Cross which forces us to make powerful, transformative changes. Mars opposes Pluto and these two planets are squaring our Full Moon this Friday - with the Sun in the warrior activist Aries and the Moon in the peacemaker diplomat Libra.
In our own news, Barack Obama gave an incredibly potent speech about race in America, while over the last two weeks, we have seen an absolutely atrocious situation of protest and violence reach epic proportions in Lhasa, Tibet, where over 100 monks protesting China's tyrannical occupation have been murdered. False accusations about the Dalai Lama have been spread and all independent journalists have been forced to leave Tibet so that no real news can come out. Meanwhile, The Longest Walk, a walk for Native American solidarity, which first occurred thirty years ago, is now traveling across the country again in a Northern and Southern route, uniting people of all traditions (and including a group of Japanese Buddhists, interestingly enough.)
It is important for us to honor the individuals and entire cultures who have sacrificed themselves, like the Hanged Man, to bring Spiritual Sustenance to this Planet.
These current events are very near and dear to me. I am currently in Arizona and planning to meet up with the Longest Walk as they traverse thru Eastern Arizona and New Mexico. Another divinely ordained synchronicity. I also worked and studied with Tibetan refugees in Dharamsala, India and learned from my students of the struggles of Tibetan people to simply pray the way they wish.
Tibetan philosophy and Buddhist practice have profoundly shifted my perception and accelerated my path of awakening as a Child of Light in service to sentient beings. I would like to invite you to send prayers of compassion and healing and the end of suffering to the thousand-armed bodhisattva of compassion, Avalokiteswara, who is honored as Kuan Yin in China. His mantra is Om Mani Padme Hum. We can also pray to Green Tara, the divine mother and reliever of all sufferings: Om Tara Tuttare Ture Svaha. And lastly, the Medicine Buddha, whom Tibetan doctors pray to at the beginning of each day, serves to heal all of our wounds. He is a rich blue, lapis lazuli in color and holds a bowl of medicinal nectar and a medicinal flower in his hands. Teyatha Om Bekanze Bekanze Maha Bekanze Radza Samudgate Svaha.
For those interested in more information on the Tibetan struggle and Tibetan Buddhism, as well as the Longest Walk, please see the movies and links below.
• http://www.thelongestwalk.org
• Kundun
We are not race, ethnicity, gender, age....
We are stardust before this, and we are luminous beyond label.
Photo by Ignatius244, courtesy of Creative Commons license.
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- 3-20-08
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In equal light!
Peace and may we all begin to stand!
To: My Relations
From: Peter Deane
Subject: Vulgarity
Educators of Anderson High School,
It has now been a couple days since the incident of my being charged with disorderly conduct. It has given me time to dwell on the incident itself. I keep thinking of the word vulgarity when it comes to the words I used in the office against Ms. Carter and Mr. Thorbush. What it vulgarity? Is vulgarity only mere words? Can vulgarity also be labeled an action? How about we grab the educator’s bible, the dictionary.
The definition of vulgar is 1. of associated with the great masses of people 2. Spoken by or expressed in language used by the common people. 3. Deficient in taste 4. Indecent (offensive to accepted moral values) Did I use vulgar language? Absolutely. But was Mr. Thorbush's deception an avt of vulgarity against my son, Ms. Carter, and I? Absolutely. We must look at the indecent act that Mr. Thorbush enacted by not telling the truth before us, by not being open to what the story on what happened against my son, by lying not only to me but to my son and to Ms. Carter. Acts of deception I would assume are all indecent just as much as my language was offensive to accepted moral values. (Mr. Thorbush knew what the police officer saw and chose to say that he didn’t know).
The definition of vulgarity is 1. The quality or state of being vulgar 2. Something as an act or expression, offensive to good taste or propriety (conformity to general current usages and customs). I will be the first to admit that the use of my words were an act of vulgarity as they were offensive to good taste and propriety. I admit it and I was wrong for allowing this to happen in front of my son, John (Brave Wolf) Deane. But I try to be a peaceful warrior and will strike back with equal or greater force that is non-violent when I believe the situation warrants a direct or immediate corrective action.
Mr. Thorbush’s vulgarity towards Ms. Carter, myself, and my son was an act of hatred and incompetence. His offense to good taste was not only indecent but it is dangerous for all students at Anderson High School that one day may find themselves accused of wrongdoing and need of truth.
When I returned back to Doctor Patzwald’s office, the Officer that Mr. Thorbush spoke to arrived and told me that I needed to find another way to get my point across, that I needed to learn how to cool my head a bit; he didn’t believe that how I went about this latest incident was the right way to do it. I then said to him, “Officer, when you arrest someone you want to know that you have the truth of the whole story correct?”
”Of course,” He replied.
"I’m sure one of your fears as a police officer is putting an innocent man in prison.”
”I definitely don’t want to see that happen.”
”That is why, when you go to trial, you want everyone to tell the truth. In that way we know that the final decision by the judge or jury is the right decision and someone that is innocent isn’t placed behind bars. Right?”
”Of course.”
”Well my son John was suspended before they even asked him to explain himself. And when I went in there today and Mr. Thorbush lied -- he told me that that he talked to you but didn’t know what you saw...”
”I told him everything I saw.”
”He lied then, and this is my child, this is my son. Officer, what did you see?”
”I saw the other kid pushing John when I pulled up. The other kid looked like he was highly upset and he looked as if he was pushed to the ground. His book bag looked disheveled. John was telling me not to take him away that they were only kidding around. I brought the kid home.”
”Thanks,” I said then continued. “I don’t now why Thorbush had to lie and tell me that he didn’t know what you saw.”
The Superintendent Mr. Patzwald then walked into the room looking a bit upset by the answer he was going to give me. He looked like he knew that what he was about to tell me he didn’t want happening.
“Ms. Carter wishes to place charges.”
The officer left the room for a moment and I looked over at Dr. Patzwald who was leaning against the meeting table, visibly upset, with his arms supporting himself. He was quiet for a moment, in deep thought as if looking for an easy answer to the situation while steering at the floor.
“I call Ms. Carter a derogatory name and get arrested,” I said to him then continued. “And yet this school calls a whole ethnic group of people a name, Redskins, and nobody bats an eye. This is bigger then any one person now Doctor…you’ll see. This is a calling.”
Now, a final question to ask all my relations. First I’ll give you the definition -- lie; 1. A false statement put forward as truth. 2. Something meant to deceive or give a wrong impression. V lie, lying, lied 1. To present false information with the purpose of deceiving. 2. To convey image or impression. To cause to be in a particular condition or affect in a specific way by telling lies.
With this definition of the term lie would you be able to say that lies are vulgar? Is a lie offensive to the moral value of who we are as a people? Does a lie go against our good taste and propriety? After reading what I wrote who do you believe was the first person to be vulgar? Who was the second? Who was the third?
To be continued… Next week our subject will be the term derogatory. Sincerely,
Your Relation,
Peter (Sunturtle) Deane
P.S. Here’s a song to the children and faculty of Anderson High School. Today is the equinox. Did you beat your drums for healing yet. The moon is also full tonight. A good sign that there great light that will come from this darkness. And when you see the light of the moon for this coming month remember that there is an act of healing to be performed in regards to your school and it’s name that offends and degrades the Indigenous of America – That act of healing is just as equal as the path of justice and peace that my son and I find ourselves on. Here’s the song…
http://www.youtube.com/watch?v=9frmZcFUgdA&feature=related It means Sacred Spirit. May the faculty and students of Anderson High School live up to it!
Today is part of forever.
Welcomed
Soaring through the center of the diamond
Appearing from out of the holy
Under the rising of the sun
A bird of peace welcomed us
Ringing in silently a renewal
All wrongs done and forgiven
Not by mere words but by deed
The broken wing became mended
And The Great Spirit
Comforter
Advocating through the immensity of eternity Through the center of a diamond
Under the rising of the sun
Silently he gazed
All will be received
Judged truthfully
We are free
And in this last act
Renewed we'll stand equal
In the presence of the Creator.
And Welcomed.
Today is part of forever.
http://www.youtube.com/watch?v=jpJkDZ9g9z4
To my relations...
Dear Teachers,
If you celebrate Easter, to you I say, “Happy Easter”.
It is quiet this Easter morning. It is a good time to write. Today I’m remembering a conversation that I had with Mr. Dockery. In it I made him aware that I believed that my son may be a target for those who call his ancestors Redskins. We discussed briefly an incident that John had with an teacher in Anderson who chose to argue with John about his Indigenous bloodline. Mr. Dockery even subscribed to the fact that it was out of line. He even told me also that has the blood of the Indigenous Native American in himself. I tried to go deeper into what tribe identification etc… with him but he felt he should just leave it there.
And I will. You see so many of us self identify with our ancestry being part Indigenous Native American, even Mr. Dockery identifies with this past. And I wonder if his ancestors victims of a bounty? Were their redskins worth an anuual farmer's wage? Was one of his ancestor’s bloody scalps held in the hand for a price of bounty? In light of this I wondered why isn’t he rising up for his ancestors that were subject to this evil act in which the name redskin was born and why isn’t he asking that the name Redskin be removed from Anderson High School’s logo.
I self identify with being part Indigenous Native American. My father told me this when I was a child. I have always known myself to be this way and have held a pride about it. The Abenaki is the tribe that my father said he belonged to. He used to say he was French/Indian. He was the only one in his family born with a birth certificate. His siblings, he used to say, were born in the woods. After my father’s death when I was a teen I became more interested about my past and would speak to an uncle about my ancestry. They were born on reservations in lower Quebec. My father’s father in search for work had changed his name from Parrotte to Deane to find work, as many in the area would not hire you with a French surname. He ended up in Boston where my father was born. My father was the youngest of six children. When my father was two his father abandoned the family. One thing I remember about my father was his dark skin and piercing blue eyes.
When speaking to Mr. Dockery I asked him if he knew of the Abenaki. I didn’t expect him to know. But then I asked him if he knew of Samoset who was an Abenaki. This person I thought that maybe he would know but he didn’t. Samoset was the first Indian that met the pilgrims. He happened upon their camp while on a hunt. He knew the English language from the fishermen that used to cast their nets off the shores of Maine. His first word to the Pilgrims was Welcome. He returned a few days later with Squanto and Massasoit. Squanto and Massasoit began to teach the pilgrims the ways of the land and how to survive. As time went on more Europeans came to America and land grabs began. The ways of the Indigenous were disregarded and bounties were placed on the heads of the people of Samoset, Squanto, and Massasoit… The price to be paid of red skins were an annual wage back in the colonial days. The price of a red skin was worth more then a deer skin, bear skin, or any other skin of an animal. That’s right, the Abenaki red skin was used as a term on par with that of being an animal… they were not considered human. Through bounty, war, and disease (smallpox) the Abenaki numbers were reduced 75% - 90%.
But I think today of Mr. Dockery and his ancestry. It is not for me to question it. I believe him. The blood of the Indigenous Native American is in him also. It doesn’t matter what percentage. It doesn’t matter what pedigree papers he carries like an animal. What matters is that there is that part of him that points to the earth as Mother, the sky as creator, and unilaterally across the plane of humanity as Spirit. There is that in him that says “Welcome” to those in need. There is that in him that was stripped of the title of being a human being. There is that in him that was titled “redskin” for a bounty. There is that in him that walked the trail of tears. There is that in him that was a victim of plunder and genocide. There is that in him that cries no more derogatory labels to his Indigenous Native American ancestors that suffered. And that drop of blood that is in him may just be as small as a mustard seed but it just may be the most beautiful part of him. And as Christians I am sure you must know the parable of the mustard seed. It makes me wonder about how many other teachers are like Mr. Dockery and have that drop in them. Maybe there are some that have more then a drop.
Which teacher, administrator, or school board official at Anderson truly knows what or who their ancestors are? Which teacher at Anderson truly knows what their grandchildren or greatchildren’s ancestry will be? Will they one day hold the blood of a people that were at one time called redskin for a bounty? Will the teachers of Anderson continue to allow, to teach, the children they are responsible for that redskin is a good way, an honorable way, to identify with Indigenous Native American ancestry?
It is time for the teachers to teach those they are responsible to the truth of what redskin is or was all about. It is the right path to take. It is time for the teachers to teach about healing. It is time to place redskin in its proper place. It it’s time to take it off the banners that hold the call to identify a people redskin and give it back to those that suffered because of it. And it just may be your ancestor.
May your heart be clear… turn away from that racist and hurtful identity that you choose to place on the shirts and walls of your children. It is time to turn away from stereotyping a people with tomahawks and silly dances and colored faces… remember the first word from an Indigenous Native American to the European that landed on the shores of America was “Welcome”. And when you remove that redskin label from my son, an ancestor of the man that spoke that word of welcome to the pilgrims will be able to say to all the teachers at Anderson High School… “Thank you for teaching my relations the truth.”
Again, Happy Easter, if you celebrate. While writing this paper this morning a morning dove sat and cooed on my windowsill – a good sign. Several years ago I tried to start a group called Stop Offensive Stereotyping (S.O.S.) in Anderson Township. If any or all teachers wish to pick up this banner I will be happy to hand it off. To all my relations including Mr. Dockery… http://www.youtube.com/watch?v=b8LzOXVsC70 … it is time to stop degrogatory name calling to either individuals or groups as a whole to themselves now or to their ancestry. Peace.
And one other video if you are undecided... http://www.youtube.com/watch?v=u-KXHnnVgqI
Sincerely,
Peter (Sunturtle) Deane
Today is part of forever.