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The Mainstream Press Does Psychedelics

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Psychedelics have returned to the forefront of psychiatric research with the latest studies on the effects of psilocybin being reported on the front page of the New York Times. A negative stigma has been attached to anything surrounding the word "psychedelic," but this recent posting by the Times brings some mainstream legitimacy to this research and the overwhelming positive nature of the findings.

The report began with an experiment conducted by Johns Hopkins medical school, which studied the effects of psilocybin, the psychoactive agent in magic mushrooms, on cancer patients. One of the test subjects was Dr. Clark Martin who had been suffering from depression throughout his struggle with chemotherapy for kidney cancer. He claims that the 6-hour trip was a metamorphosis that immediately helped him overcome his depression and has evolved his whole outlook on life, for the better.

The research didn't stop with the terminally ill. Due to the intriguing neurological similarities between hallucinogenic experiences and the mystical revelations produced through meditation, scientists like Roland Griffiths of Johns Hopkins, have looked to study the hallucinogenic effects on people who have no known serious physical or emotional problems. One of the studies conducted by Griffith involved 36 people who did not have any prior experience with hallucinogens, and to make it a "double-blind" experiment, they measured effects on groups given either a placebo, psilocybin, or another drug like Ritalin, nicotine or caffeine. The monitors of the experiment were not told who was given what so that they wouldn't be biased by the reactions. Two follow-up surveys were given at two and 14 months after the study, which reported that those given psilocybin expressed "improvements in their general feelings and behavior," and "satisfaction with their lives and rated the experience as one of the five most meaningful events of their lives."

Interviews with subjects like Dr. Martin and others described Bodhisattva-like qualities of the experience with their "egos and bodies vanishing as they felt part of some larger state of consciousness in which their personal worries and insecurities vanished," and experienced it as a "whole personality shift."

Since the subjects' reports mirrored closely to that of those reported with religious and shamanistic experiences, Dr. Griffiths said that "it seems likely the human brain is wired to undergo these 'unitive' experiences, perhaps because of some evolutionary advantage."

A related study headed by Dr. Charles S. Grob of U.C.L.A has been researching the effects of psilocybin on the terminally ill, and how this "existential medicine" helps "dying people overcome fear, panic, and depression." According to Grob, "Under the influences of hallucinogens, individuals transcend their primary identification with their bodies and experience ego-free states before the time of their actual physical demise, and return with a new perspective and profound acceptance of the life constant: change."

With the reemergence of studies like those of Dr. Griffith and Dr. Grob, and with unbiased, mainstream reports such as this article in the NY Times, we will hopefully see a reevaluation, and change, of the use and classification of Schedule 1 drugs.

 

Image: "Magic Mushrooms" by vaXzine on Flickr courtesy of Creative Commons Licensing.

Comments

Amen!

I don't think it's too far off before we'll be seeing everyday people introduced to entheogens in controlled environments. Another thing the NY Times or whoever else might acknowledge is the powerful role they've played in many scientific minds, especially with the development of computers and the internet. I'm sure their creative power is still contributing to a multitude of breakthrough technologies and ideas. In fact, I believe it's only a matter of time before our entire world becomes psychedelic through technologies like Augmented Reality. But I think the real insight is that we've already been living in a psychedelic world, open to manipulation by the mind, we just chose to forget about it (and then rediscover the divine reality all around us).

Yes

"it seems likely the human brain is wired to undergo these 'unitive' experiences, perhaps because of some evolutionary advantage." Yes

Mr. E. Volution

"It's been a looooong time commin' " CSNY.

I created a simple visual for the idea surrounding this issue. I draw an arch like a cartoon sunrise(try it) then the horizon only under the right half. I draw a vertical line down from the end of the horizon line at the center of the "sun" to make a funny question mark, only I put the dot under the middle of the horizon line on the right to make an eye/spore. It's a bit like a fungi/face since we were created in his image see? A red E in the forehead begs the question. Silly human doings.

Live well. be free

an ever evasive mystery ...

June 29th, 1955 the Mazatec mushroom shamaness Maria Sabina--in the depths of bemushroomed ecstasy, asked Gordon Wasson to step away from the left side of her rather simple altar so that she could ´catch the words of the Holy Spirit in her hands.´ I am reminded of Rick Strassman´s initial attempt to study psilocybin under the biomedical model, where he totally lost control of a session that sent a woman--high as almighty, dashed out into the streets in the frantic arms of her irrate husband. To me it seemed as if the mushroom was not comfortable intimating it´s secrets within the vehicle of the western scientific method, which it--in fact, entirely transcends. While the griffith´s study was especially promising in so far as the ethical debate over visionary drugs in medicine is concerned, Griffiths is on record as never having tried psilocybin himself. I owe the success of the study to 1. the standard of secrecy under which the work occured; 2. the character of Bob Jessie. The end-stage cancer studies are obviously important so far as compassionate and wise use of entheogens is concerned. But let us not forget that the tradition which re-bore the sacred mushroom into the arms of western culture, embodies a modus of experiential depth that--in this author´s humble estimation, transcends the methods of Baconian science and rational discourse altogether. So, from the vantage of unitive consciousness itself, it seems to me that the mystery will continue to evade the ´authorities´ in one form or another. I would ask that they step away from the altar so that we might ´´catch the words of the Holy Spirit´´ into our own very hands.

Sabina, Science, and the Sacred

Your points about science and its methods being ill-equipped for the mystery of entheogens are valid. However, your shunning of scientific exploration of entheogens is counterproductive and stifles the path toward giving the people of the Earth freedom to experience entheogens without persecution

Also, Maria Sabina herself, when presented with Hoffman's synthesized psilosybin molecule (which he achieved using the scientific methods that you are condemning), is qouted as saying that psilocybin pills contain "the same spirit as the mushrooms," and that she could now "serve my people even during the season when no mushrooms grow." Clearly these statements--and the fact that she cooperated with the scientific efforts of Wasson and Hoffman at all--shows that she was not completely opposed to the Western scientific study of her sacrament. 

Mainstream science--and the academic literature and popular press--must "approve" the validity of psychedelic sacraments in order for legalization and the lifting of social stigma to occur. The only way that the laws will change is for science to show that psychedelics are virtuous. 

This will not happen without the good science that these people are doing. 

P.S.: My CAPTCHA for this comment: "ancestral improves"

Think about it. 

YES!!!!!!!

Its happening !!!!

References?

Could you please give us the references to any published studies of this nature? Thank you "There is no reality, except the one contained within us" - Herman Hesse