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Occupy the Heart!

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No doubt it is news to no one that planet Earth is in a period of escalating interlocking crises. We need a response that addresses all the hidden as well as the obvious dimensions of these crises -- before they spin out of control into irretrievable chaos. (For the moment, let us leave aside the geophysical crises, including climate change, increasing seismic activity, and the ozone holes, as well as pollution, radiation poisoning, mass extinctions of species, increasing solar flare activity, and the like. They cannot be dealt with effectively so long as the current political system endures.) The system is in process of collapsing of its own weight, its own internal contradictions. At the same time, spontaneous social movements are arising on a global scale that are confronting the system and increasing the level of stress to the breaking point. Our concern is to assure the optimal outcome of this titanic face-off.

The crisis we face at the sociopolitical level is one of legitimacy of authority. The OWS movement (Occupy Wall Street) and the Indignado movement in Spain and other anti-austerity movements all over Europe, following on the so-called Arab Spring, not to mention student movements and general protest movements in many parts of Africa, Asia, and Latin America, are simultaneously rising to a crescendo.

Given the logic of the collective ego in its current form of postmodern fragmentation, and the exhaustion of the value system of the dying civilization in which this is all taking place, there is a high probability of these movements degenerating into violence at a level of intensity that could tear apart the social fabric irreparably.  It is possible to avoid the worst-case scenarios of intensifying cycles of uncontainable street protests, police over-reactions, counter-reactions of mob destructiveness, eventual martial law, disappearances of activists, concentration camps, uncontrollable private acts of vengeance, looting, and complete social breakdown. But to avoid such a fate, which for governments is the automatic reflex, will require on the part of civic leaders a very refined level of mass diplomacy.

We must all be prepared for what is to come. To contribute to the possibility of healing the widening rifts in our societies, it is important for a critical mass of individuals to occupy not the government and financial centers, but to occupy the Heart. If enough of us will hold the center of love, the inner center of true compassionate consciousness of our unity as manifestations of the One Source, we can pass through these times of tribulation with sacred integrity and offer a healing balm rather than merely watching (or participating in) the explosion of other sorts of bombs.

We must take seriously the need to train diligently to succeed in our occupation of the Heart. If we intend to take part in civil disobedience and remain non-violent -- in fact, if we wish to remain non-violent even in a cloistered convent, we must practice being mindful and empathic in all circumstances that arise. We must stabilize our attention in one-pointed sacred silence and stillness. Non-violence requires the sacrifice of the ego. Because the ego is a machine to sacrifice others, to scapegoat others who are rivals for power, and to dominate or die. The ego is the real enemy, not the other, not even the ego of the other. Victory over the ego can only be achieved through the realization that the ego is an illusion, a satanic force that brings about only misery. Even the dominant ego is miserable behind its façade of prestige.

It would be useful for activists to take vows, as do those committed to any of the traditional spiritual paths, such as Buddhist, Yogic, or Christian monastic orders. Those vows invariably include a vow of non-violence. If the members of the occupation movements were to publicly take solemn vows of non-violence, as well as vows of non-stealing and truthfulness, that act would give them the moral high ground and remove any excuse for violence on the part of the police. Linking the social movements to all spiritual traditions that support love among neighbors will increase the backing of those who do not take part in the civic actions. These movements would have been blessed, if not led, by many of the great saints and founders of past religious movements. Other spiritually evolved beings would have avoided enmeshment in politics, but would have offered prayers for peace and guidance to eschew scapegoating and divisiveness. There are many spiritual beings today who will not take part in social upheavals, but will be great catalysts of healing afterward. Regardless of the role we feel called to play in these tumultuous times, the feeling of love and compassion, rather than anger, should motivate us all.

The ego is adept at seducing us into a state of self-righteousness. It is this that enables us to justify our turn to violence. In the current situation, both sides -- the establishment via the mass media and the street protestors -- maintain that they represent the 99%. Neither side is right. Although the ruling elite is no doubt even smaller than even 1%, they still command the loyalty of armies and police forces, media and other massive structural apparatuses, including the multinational corporations. If we fall into an urban guerilla war scenario, the proverbial gates of Hell will open. Perhaps it is our karma for this to happen, but it is not too late to repent and take a higher road.

It is therefore important that we hold a vision of a world that is free of conflict, free of ego, and free of structural oppression. The monastic communities of both the present and past, including Buddhist lamaseries, shamanic enclaves among many indigenous tribes, Eastern Orthodox and Camaldolese monasteries, kibbutzim, and Yogic ashrams, may provide different yet compatible models of divine communalism that can help us restructure our utopian designs for a harmonious future. Out of the death of the current mode of life a new and more evolved form of life will be born. We can ensure that it will be a life of higher consciousness, of loving inclusiveness, of universal peace.

We may want to visit spiritual communities that are currently flourishing and learn from their experience. Living in such communities of love and egoless mutual surrender to the Supreme Self, and to the Law of Goodness, is possibly the best preparation for restoring our world as a whole. It is essential to overcome cynicism and despair, to recognize that other ways of governing ourselves are possible, and that life need not be based on money and mimetic desire and all that brings with it-competition, rivalry, aggressivity, covetousness, domination, greed, sexual obsession, anxiety, depression, and the consequent abuse of alcohol and drugs.

The only escape from the inevitability of mutual destruction by social forces determined by collective and individual narcissism is that mimetic desire, with its inherent tendency to covetousness and violence, be replaced by advaitic desire, which is better termed non-dual Self-recognition; otherwise known as divine love. But this requires the sacrifice of ego, a sacrifice that, once achieved among a critical mass, can become mimetically-advaitically reduplicated throughout the society. In other words, one learns through emulating a teacher who has transcended mimesis to recognize the One Self in all beings, and thus to be able to love without needing to appropriate the other's image. But to do this authentically, one must first encounter a being who is one with Being, who recognizes the Self in you, as I-I, in the present, to melt away the defenses of the ego.

To escape from the downward spiral of egocentricity, then, we need to find and surrender to a higher principle of organization, embodied in a real human presence. It is not enough to understand this principle intellectually, in the abstract, but to come face to face with the abyss of emptiness and nonduality as living Presence.

The abstract principle has most often been referred to as God. But because the concept of God has taken on too much imaginary conceptual baggage for the modern scientific intellect to accept, it is useful to deconstruct that concept, and to recognize that other cultures have found many other terms, free of the personalistic and objectivizing terminology of the theistic traditions. The Buddhists, for example, use the term emptiness to refer to this ultimate principle. The word nirvana is also used, meaning silence. Others use the word tao, meaning the way. The advaita dharma refers to this ultimate principle as atman, which could be translated as Self that is free of selfhood.

What is necessary to realize is that the principle in question refers to the core of our consciousness, not to some fantasmatic top gun alpha male Other. It refers to a deep level of awareness that is fully present, diamond-like in clarity and strength, but free of fixations, objectifications, and identifications; prior to language and yet with a level of intelligence higher and more integral than our linguistic level of symbolic consciousness. But can we recognize that deep level of awareness in ourselves until it is seen by an uncanny non-egocentric Other?

Being seen as a non-object, seen as the seer, united with the other as mutual in-seeing, the I-I, is the function of a guru or spiritual guide. It is the meaning of the trinity, of god becoming man so that man may become god.

The supramental level of our Being is present now and always, but inaccessible to the grasp of ego-consciousness. It is not the Freudian unconscious, which is filled with repressed egoic desires and phantasies. Neither is it the Jungian archetypal unconscious, which is still within the merely symbolic dimension of reality. It is, rather, the ineffable Beyond within, the ultimate mystery behind the I. The purification of the lower egoic unconscious and the digestion and integration of the archetypal unconscious are useful steps toward attaining the ultimate home of absolute consciousness. But none of that can happen without recognition by the Other of the Self within, so that mimetic perception can be converted into advaitic apperception.

When we realize the Supreme Self, there will be no question or doubt about it. The majestic feelings of transpersonal love, the subtle yet shining presence of supernal light, the flowing currents of immense and overwhelming healing energy, and the silent power of sublime presence, will fill the awareness with awe and joy. This is the significance of the guru's gift of shaktipat. It enables one to occupy the Heart.

By occupying the Heart, we transmit to the whole universe the energies of peace and boundless love. Because we are all interconnected, when one being attains the supreme beatitude, the flow of grace is disseminated to all other beings. So the greatest act of kindness and encouragement that could be offered to others is the act of abiding in the sweet silence of the Self, dissolving the ego and becoming terminally (and interminably) inebriated with the divine nectar of blissful consciousness.

So let us all march together, at least metaphorically, which means to merge together in unity, not as the 99%, but as the full 100%, as the inherently united (beyond the veil of illusory mimetic multiplicity and conflict) divine super-organismic manifestation of the One, Most High, Absolute Self. By recognizing our oneness, we can transform society from a battlefield into a Garden of Eden. So let us occupy Nirvana! Occupy the Kingdom of Heaven! Occupy the throne of Allah! Occupy the Pure Land! Occupy Sach Khand! Occupy Shambhala!

For God's sake, let us occupy the Heart!

Namaste,
Shunyamurti

 

Image by bixentro, courtesy of Creative Commons license. 

 

Comments

occupy hell

Beautiful Savagery - Taming Anger, The Demon Of Hell by Adamas And as he beheld these shadows of the mind, the cutting edge of the light severed them from his being. - KHADGAPA - The Master Thief (Masters Of Enchantment, p61) Six States of Suffering and Liberation One of the key practices on the path to liberation is the conquering and integration of the Six Realms, also known as six powerful ‘states of being’. In Buddhist tradition these realms have been singled out as particular aspects of our nature with the potential to bind us into suffering, or if overcome, to utterly free us from suffering forever. These realms are what is depicted on the Wheel of Conditioned Existence and forms one of the most priceless teachings on obtaining the keys to total personal liberation. It should come as no surprise that historically realized beings were depicted in Tantric imagery with five or six skulls around their necks because the overcoming of these states takes more than just a regular dose of bravery to face, let alone master. Regardless of ones initial impression each of these states are equally ferocious in its ability to entangle us in a web of our own making from which few, if any, ever escape. According to the teachings the realms consist of Hell, Hungry Ghost, Animal, Human, Jealous Gods and God Realms and before you jump to any conclusions it is important to remember that even the ‘higher’ realms are considered traps. These ‘realms’ are said to form part of a never-ending cycle of suffering, so even the God Realm turns into the Hell Realm and the only way to free oneself is to get OFF the wheel completely. Although the ‘human’ realm might cause one to think that this represents the actual human race with the others representing actual places or dimensions of existence as some more dualistic systems might like one to think, they are not. These are representations of moods, emotions that every human goes through at different times in their lives. Of course one can definitely see the concentration of these states of being more in some places than others, with for example a war zone being very ‘hell realm’ and Hollywood being typically ‘god realm’ in its expression.We can spend our whole lives escaping from the monsters of our minds. ― Pema Chödrön, When Things Fall Apart Nevertheless each human regardless of their circumstances has to make the journey in one way or another through these states of being before total liberation is possible and the sooner we start the better. The more we try to avoid this, the more we remain at the mercy of our moods. It is up to the individual to determine how much longer they willfully choose to suffer. The jewels are scattered at your feet, now all you need is the balls to pick it up and run with it. This article serves as the first in a series that will deal with each realm by giving it to you as straightforward and free of cultural trappings as possible. Naturally we thought it appropriate to kick of the journey with the hardcore but undeniably juicy realm of Hell. The key to mastering the hell realm lies in the understanding and mastering of anger which is the archetypal emotion of this particular state of being.Ignore at your own peril. Anger, Demons And Hell Everyone has been angry many times and we are all familiar with the wild, out of control rage that literally steams off us when we are in this state. The representation of the emotion of anger is symbolized in Buddhism as the realm of hell - the burn of searing, scorching flames or the biting intensity of freezing ice. When the Buddhists talk about hell they are not talking about an actual place populated by demons, instead they are describing the experience of ones own anger and how being in the grip of it effectively turns you into a ‘demon’. Anger has consistently been demonized as an emotion because it is such a powerful and possibly destructive force with the potential to seriously upset the apple cart of society. This is why there are so many prohibitions around anger, but the problem with this is that the more it is suppressed the more it comes out in distorted and often dangerous forms. Either that or it eventually re-emerges in the individual as a mental or physical disease. Suppression is clearly not the answer then because when we suppress something natural we force it to come back at which point it is so out of control that the damage we take from it or cause with it, is way out of proportion. Strictly Speaking It is said that you generate the same karma from hitting a wall, a dog or a human, so in reality it is not the act itself or the emotion that is ‘wrong’. Instead it is the degree to which we get stuck in the anger that is the problem because like all emotions it is meant to pass away again of its own accord, but by not allowing this natural process to occur all kinds of unnecessary consequences are put into play. Even so there is nothing going on that is actually ‘wrong’ per se and the ‘karma’ of getting stuck in anger ultimately boils down to the fact that WE continue to suffer. That IS the karma. There is a lot of fear around the concept of hell, and so there should be as the implications for anger that is out of control is very messy. But it is not a place, it is a space of mind. If you want it to be a place and believe in it strongly enough it will be a place, the mind is the Wish Fulfilling Gem after all. A Clean Burning Fuel Anger is not bad, anger is just anger, as pure an emotion and appropriate in its place as love. I find anger very useful as a fuel to get me to do things or to protect myself or those I love. Anger only becomes a problem when you cease using it as a constructive force and get enmeshed in its folds at which point you literally become a demon in a hell of your own creation. As quickly as you entered ‘hell’ you can exit it in the next moment as it passes away or you choose to drop it, depending on your clarity and commitment and this is the goal. To feel anger and to be IN it and not OF it is the ideal as then it can be used like clean burning fuel for a great number of uses, like spurring you on when feeling weak or tired. It really just boils down to the art of selective expression of ones anger. The wisdom energy of anger and hell is pure, diamond-like clarity, which can be used to cut like a knife through even the densest of delusions by seeing clearly what needs to be done at any given moment. Perfection of Suffering Let’s face it, for most people the intensity of suffering in ones own created hell is a strong spur to drive them to a place of liberation by laying down the anger or seeing it clearly as its pure state of clarity. The greater the suffering the greater the potential for liberation as if people are too comfortable they have no spur too drive them to leave wherever they are. To put it simply when you are in an ‘out of control’ rage, you are in hell. You might even be enjoying it, but you are definitely not in control of it, so the demons are riding you, not the other way around. When you realize this and bring the anger under control you are the one riding around on your demon drawn chariot. Of course this not as easy as it seems because the energy of anger is quite intoxicating. The line between pure clarity and sloppy homicidal rage is very thin so the danger that it is crossed in a moment of dropping ones clarity is very real indeed. Once again practice makes perfect and since there really is no option but to learn to tame ones own demons the sooner one starts the process the better. Different Strokes For Different Folks There are traditionally a variety of methods to deal with anger. The lesser Buddhist path (Hinnayana) urges one to cultivate loving kindness when we feel anger to antidote it, the Tantric path urges one to transform the anger by adding more anger to the point where it basically exhausts and thus nullifies itself. Once again Dzogchen saunters in casually but oh so suave as the warrior path par excellence. It encourages those with the guts to engage it to ride high on ones own demon drawn chariot. There really is no choice either way since repressing it only ensures that it resurfaces at some inopportune time and place in ones life, taking one by surprise and down into the abyss from which it is often very hard to escape. With Dzogchen therefore one is fearless yet ever mindful not to drop our concentration lest we end up being ridden instead. Whatever you do just be present and aware, the price of dropping it is a first class ticket, straight to your personal hell.There is no negative emotion to reject and no obscuration to purify, Since everything without exception is mind, Just as no darkness exists to be cleared from the sun’s orb - Padmasambhava, Treasures from Juniper Ridge If one can go into anger for a moment and come out if it in the next one has truly mastered hell and the demons are yours to command. From earth to hell and back again in a moment. Part of the dzogchen view is to abide completely in whatever comes up, and anger is no exception, albeit one of the harder things to master. To watch the anger arise in you as an impersonal thing, watch it inhabit you and then watch it pass away without identifying with it and following after it is the pinnacle of achievement. Sometimes all it takes is a single concentrated burst of anger to deter a predator, human or animal and then we can return to whatever mood we were in before we decided to embody the anger and let it play through us as one of our many luminous colours. Should we feel that we are unable to do this then perhaps it is best to take the lesser path where we renounce anger and fight against its arising but this takes a long time and is the slowest path to enlightenment as we are fighting our very nature and the purity of the anger. Even when taking the lesser path if one progresses one would eventually have to deal with the truth that anger is a pure state anyway, at which point one has to de-condition everything one had to believe up to that point. Your choice, your life.Once hatred is renounced, love cannot be discerned- The single nature of the mind renounces nothing. - Temzin Wangyal Rinpoche, Wonders of the Natural Mind Savagery In Service Of Liberation I am not advocating random violence but appropriate and controlled bursts of savagery expressed in the mood of clarity, something we have control over and are aware of as happening. Everyone will have their own relationship with anger and hence hell, which is traditionally associated with the element of water in Chinese astrology. What I am proposing is that we enter the arena from a point of empowerment realizing the anger is just one of our fine colours to be mastered and then expressed in a controlled fashion lest we end up pulling the cart ridden by our own demons. The Buddhists say that the wrathful aspects are the most compassionate as they enforce understanding hard and fast. While the peaceful aspects are the most relentless, letting you play with the rope without interference until you hang yourself. If only more people embodied the true form of anger which is Clarity, there would be a lot less delusion in the world, but in order to embody it you first have to understand its pure nature which is what this article is about. From the dzogchen view since all is self you are only ever relating with your own energy anyway so there is little harm done either way. Yet you always want to be in control lest we be possessed by our own creations and end up as their bitch pulling the cart. If we master anger we have probably mastered one of the hardest parts on our path to freedom but it is ever a tricky beast ready to turn on us if we are not vigilant. Diamond Swords Are Forged In Hell To watch the anger arising is the first step to mastering it, to not associate it with ourselves but more a part of ourselves which we embody and use like we would use a sword. The sword can be used to kill, to defend or if we are sloppy turned against us but it remains a sword, the intention and utility is what defines it and us in the process. The keys to our personal liberation often lie buried deep in the pits of hell and this is where we have to go eventually to complete our liberation. I would argue that most of us HAVE to go to the depths to conquer our own demons by fully realizing them as aspects of self. The diamond swords are all forged in hell, nowhere else has the intensity to create them. We cast them from the cries of the millions of dying babies of this world and the frustrations of lives unlived, melted together with our very selves to create something truly indestructible and savagely beautiful. From the ashes of the Atomic Fires, Adamas http://www.buddhabrats.com/buddha-brats-mind-tech/the-tech-practices/six...

Keep the Light Burning!

She/Evolutionary Impulse has been jamin' and jamin' its Divine Purpose by way of the descendence of 'Supermind' (Sri Aurobindo's term) into humanity at an ever-increasing pace, that's why in my blog spiritspeaks-theofilia.blogspot.com I wrote couple of years ago "It will get worse before it will get better". Purging times!

 ^^

 Synchronicity moment? In my blog today I shared what I wrote to someone going through his personal fires few months ago (in part) _ "As you already know, ... behind you is a Power beyond your comprehension, so depend not on your own strenght! Pray for wisdom that you may work in the right way....Pray for courage that you may not become faint-hearted...Your personal contribution towards the Great Plan for the evolution of mankind matters....Surrender in true humility to the Divine Self. Forgive yourself and others our all-too-human shortcomings! I heard that "patience" really means confidence in God-spirit (Divine Self) which patiently is working into us a 'beautiful purpose', so take heart! Wishing you peace of heart and mind..."

 ^^

 In Sri Aurobindo words: "Destiny in the rigid sense applies only to the outer being so long as it lives in Ignorance. What we call destiny is only in fact the result of the present condition of the being and the nature and energies it has accumulated in the past acting on each other and determining the present attempts and their future results. But as soon as one enters the path of spiritual life, this old predetermined destiny begins to recede. There comes in a new factor, the Divine Grace, the help of a higher Divine Force other than the force of karma, which is then the divine election which ensures the future."

 YES!

Agreed, in almost every respect...

I love the first half of the paragraph that follows, but I am wary of the last half. Why should it require a teacher who has attained the sacrifice of the ego, to awaken to divine love? If that is the case, we are doomed for lack of teachers. If it is as you say, and we are all emanations of the One, than no teacher is required, only a shift in consciousness, and a constant attention. We are all teachers for each other, consciously or not. The greatest teacher, at the core of oneself. www.offthegridmpls.blogspot.com "The only escape from the inevitability of mutual destruction by social forces determined by collective and individual narcissism is that mimetic desire, with its inherent tendency to covetousness and violence, be replaced by advaitic desire, which is better termed non-dual Self-recognition; otherwise known as divine love. But this requires the sacrifice of ego, a sacrifice that, once achieved among a critical mass, can become mimetically-advaitically reduplicated throughout the society. In other words, one learns through emulating a teacher who has transcended mimesis to recognize the One Self in all beings, and thus to be able to love without needing to appropriate the other's image. But to do this authentically, one must first encounter a being who is one with Being, who recognizes the Self in you, as I-I, in the present, to melt away the defenses of the ego."

irony

irony is that many of those preaching that we need to master our ego's, seem to have quite the ego themselves. to kill our ego, we NEED THEM. cause they are masters. they have eco retreats. they know the way. while i assume this is mostly a post incouraging us be mindful revolutionaries, i can't help but think that it is so detached from the reality that most of the world lives in, it is supremely unhelpful in real transformation. if offers nothing but platiutudes. this is a time for action and not of hugging our way to freedom. no offense.

 

occupy your own love

Making love between consciousness and feeling is a force that no human on this planet - and perhaps this universe - is separate from. Including you. Own your actions as deeply and fully as you can. The masters are tools towards your own self-realization, just like actions are tools towards more full wholeness. Of course not every master nor every action will be right for you at every moment. You see that you have a choice. The revolution is not being fought within, by enough people, so it will be fought without, on the streets. Or will it? Each of us gets a vote- every moment, every day... for eternity!

OR AS THE TAOISTS SAY

or as the taoists say:

the heart that can be occupied

is not the real heart.

 

love, samir