Ayahuasca Protection

On March 18, 2009, United States District Judge Owen M. Panner found that the U.S. Religious Freedom Restoration Act (RFRA) protects the Santo Daime's use of ayahuasca as part of their sincere religious practices.
In 2008 the Church of the Holy Light of the Queen in Ashland, Oregon, led by Padrinho Jonathan Goldman brought suit in federal court, seeking an injunction that would allow them to use ayahuasca as a sacrament in their religious practice.
Joining in the suit was a church in Portland, called Céu da Divina Rosa (Church of the Divine Rose), and its leader Alexandra Bliss Yeager, as well as individual members of both churches.
The Findings of Fact and Conclusions of Law report by Judge Panner outlines many points involved with the case, including:
"The government argues that Daime tea is inherently unsafe because it is not produced in an antiseptic laboratory with synthetic ingredients. The government correctly points out that Daime tea varies in strength. Plaintiffs do not contend that Daime tea is a uniform product, but there is no evidence that natural variations in the tea have caused problems."
The district court, after holding extensive hearings, concluded that the evidence on health risks caused by drinking hoasca were "In equipoise," meaning that the government had failed to carry its burden under RFRA. Many of the same experts for the government here also testified in the UDV litigation. Research completed since the district court's decision in 2002, including Dr. Halperns study of these plaintiffs, further undermines the governmentls arguments for "complete prohibition."
Photo by Morgan Maher.
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Comments
Dancing McKenna
Obama=Hemp Pic:
http://www.blacklightintheattic.com/images/hemp.jpg
keepin love alive!
This is great news
This is great news for everyone who cares about freedom of consciousness. Bravo to all who strove to bring it about. I hope it will never be overturned nor appealed to a higher court.
I am so sure the gummint really cares about our well being, health and safety, and that this is the motive for attempting to criminalize consumption of the tea.
Sorry, I couldn't suppress a little irony there. Guess I need a little tea to sweeten me with light fantastic.
BTW Sancho, in case you're not aware of it, I know there exists (because I've seen it online) a photo of a very young Barack Obama, maybe 19 or 20, toking a joint. For real. With a little digging you might be able to find it.
not a joint
Sorry to hear that
It really did look like a joint, and it would've been so great. But then if it were I suppose that could be used against him politically, so perhaps it's just as well.
I wouldn't be surprised if he *has* toked at one time or another. Wonder if he'll ever admit he inhaled?
Intimacy
I'd like to suggest that the heart of the issue of the legalization of the Santo Daime isn't about the US Govt., or even the SD church. It's the transformational and deeply powerful interior experiences of the people who attend, and our feeling that it's our sacred right to have those experiences that is the real story.
In my opinion legalization is an effect of the commitment and faith that it's our personal right to behold and be present in the sacred moment. The strength of that commitment, and faith in that right, is why I feel it's getting negociated out in the world.
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