Networks of Grace

harvey cover 443.jpg 

This article is excerpted from the author's new book The Hope: A Guide To Sacred Activism, recently released by Hay House and used by permission. Read our first excerpt from this book here.

 

In a recent article in the "New York Review of Books" Bill McKibben wrote: "The technology we need most badly is the technology of community -- the knowledge about how to cooperate to get things done. Our sense of community is in disrepair."

It is essential, therefore, that sacred activists, while pursuing their individual spiritual paths and embracing their own specific kinds of service, learn to work together and to form empowering and encouraging "networks of grace" -- beings of like heart brought together by passion, skill and serendipity to pool energies, triumphs, griefs, hopes and resources of all kinds. When people of like mind and heart gather together, sometimes miraculously powerful synergy can result.

Such networks of grace can only be as transformative as our crisis needs them to be, if those who form them work constantly on the seductions of power, glamour and celebrity, and develop ever-deeper discrimination. Learning to discern the real gold of authentic networks of grace, from the false glitter of networks of power and self-importance, is difficult and demands prayer, humility, patience and shadow-work, and the unglamorous ability to wait on results and not force them before the Mystery has had a chance to form them completely.

Now I want to offer my plan -- a plan that is already taking shape -- for helping to ground and embody this vision as practically and effectively as possible.

About three months ago, I went to teach sacred activism in a convent in Cleveland Ohio. I had been praying for a long time to understand how best sacred activism could be organized and that night before sleep a vision of what is possible came to me.

I was lying in bed reflecting on the success of Al-Qaeda and certain fundamentalist Christian groups. Fanaticism it seems can always organize itself brilliantly; it is the ordinarily good and concerned who find it hard to cohere and mobilize their efforts. This has to change, and change fast, for the Birth to be effective.

From my study of terrorist and fundamentalist organizations I had learned one essential thing -- that the success of their movements relies on cells -- small individual cells of between six and twelve people -- who encourage, sustain, and inspire each other with sacred reading and meditation and who share each other's victories and defeats in the course of what they believe is sacred action. Such an organization of inter-linked small cells has been the key to the horrible effectiveness of Al-Qaeda and is the key to the reach of the major fundamentalist ministries.

The word "cell" immediately made me think of a revealing conversation I had had with Deepak Chopra the year before. Deepak spoke to me at length of how the process of transformation in and through the "Dark Night" that we are now enduring could be compared to the different stages of a caterpillar's transformation into a butterfly. He described how the caterpillar spins a cocoon around itself and dissolves inside the cocoon into a featureless grey gunge. This grey gunge Deepak compared to the chaos and confusion of the Dark Night, a chaos and confusion that is also pregnant with new possibilities, pregnant in fact, as he said, with the birth of the butterfly, "the new divine human" which is a being as genetically and physically different from the caterpillar "as a bicycle is from a lear jet."

It was how Deepak described this birthing process that struck me. He described how when the grey gunge has liquefied to a certain point, cells which he called "imaginal cells" are genetically awoken in it. These cells feed off the gunge for their growth as they increasingly cluster together creating, through a synergistic alchemy, the body and wings of the future butterfly.

Lying on my bed in the convent in Ohio, the connection between the vision I was getting of sacred activism being organized in inter-linked cells and imaginal cells that could create when clustered together the butterfly of the Divine Human became diamond-clear. I understood that "networks of grace," was to be a network of "imaginal" cells, individual cells of between six to twelve people, praying and meditating together and inspiring each other and acting together on causes or local or international problems of their own choice.

Next day I spoke of my embryonic vision to the nuns of the convent and to the seventy people assembled for the workshop. The first cell of "Networks of Grace" was established later that day. Since then whenever I have spoken of this vision and plan, it has aroused passionate and delighted response; now there are a dozen "Networks of Grace" cells around the country.

It is my prayer that this writing and the vision of sacred activism it embodies will inspire the spread of inter-linked cells of Networks of Grace all over North America and the world. The time has come, in Teilhard de Chardin's words, to "harness the energies of love, and so for the second time in the history of humanity discover fire" -- in this case a grassroots movement of the sacred fire of sacred activism organized through Networks of Grace.

As I continued to pray and meditate on this vision of the imaginal cells of  Networks of Grace, I began to study how President Obama conducted his campaign largely through the mobilizing of grassroots forces. One of the main secrets of his success was an innovative internet campaign that inter-linked millions of his supporters and gave them hope and inspiration for change. Organizing the imaginal cells of Networks of Grace, or rather inviting people to organize themselves in their local communities and connect with other cells in other communities through the internet became the obvious next step to growing the vision. I now know why I had bought the domain name "Networks of Grace" two years earlier when the initial understanding of the need for them had occurred to me.

I have, as you can see, a big and global vision for Networks of Grace but the truth is that such things best start small and local and intimate.

Let me suggest three ways you might organize these cells -- around profession (lawyers politicians doctors therapists etc. all wanting to devote their common skills to a common cause), passion (for animals, art, teaching meditation for free, healing etc) or as I suggested in the Five Forms of Service Heartbreak (animals, environmental degradation). Any of these three foci could provide an admirable way of gathering like-minded hearts around you and pooling your common resources and creativity together to start inspiring each other to, and sustaining each other in action.

Imagine cells of concerned lawyers working together to see that people trapped in foreclosure get proper legal representation; imagine cells of doctors pledging to work together to give free treatment to the millions now in this country and all over the world that cannot afford medical care. Imagine cells of therapists pledging to gift sacred activists with free shadow-work; imagine what cells of concerned politicians could effect in getting through imaginative energy and environmental policies or in addressing with common creativity and passion such causes as gay marriage rights, animal rights and abortion. Imagine what cells of parents and professionals could achieve to help those going through financial crisis, collecting food and clothing, taking children to school, helping people out of work to find a job. The very extent of our growing crisis makes application of the vision of Networks of Grace almost infinite.

 

Andrew Harvey is an internationally acclaimed poet, novelist, translator, mystical scholar, and spiritual teacher. He is the architect of a modern day spiritual movement known as Sacred Activism.  He has publihed over 20 books including Son of Man (Tarcher/Putnam) and The Return of the Mother (North Atlantic Books) . Harvey is the Founder/Director of the Institute for Sacred Activism in Oak Park, Illinois, where he lives. Visit his website here.

 

©Copyright 2009 Andrew Harvey

Teaser image by aussiegall, courtesy of Creative Commons license.

Comments

The Largest Terrorist Organization on Earth is the U. S Military

http://ca.news.yahoo.com/s/capress/091105/world/us_military_base_shootin...

 

 

At least this is how the rest of the world perceives them. 

passionate re-integrating r/evolutionary groups of grace?

Andrew, I like this idea. A couple friends here in SF Bay Area founded the "Abundance League" -- http://abundanceleague.org/ . And I've enjoyed sharing and seeking deeper resonance of objective with folks in other group initiatives (Flow Activation Circles towards Conscious Capitalism ... http://www.flowidealism.org/Community/FAC.html ; Evolver Spores towards ecological activation and social inspiration ... http://evolver.net/group/evolver_nyc/discussion/what_evolver_spore ; and several others). The diverse opportunity here is already rich, but each evolutionary thought and initiative may offer some unique element of inspiration or activation ... so looking forward to Networks of Grace San Francisco Bay Area. One element of passionate resonance I personally look for are those others interested in not just spending their way to a more reverential culture (much of the notion of the Green and Green business movement), but also earning their way to a more reverential one ... with a relatively small but growing list of small groups of people (board members and company executives) whose common passion is leadership in the arena of capitalist practice. So my passion is that Shaman practice of a more reverential capitalism ... Reed Burkhart (merely "one reed" among many :-)

This insight is the key to the shift in global consciousness

"Networks of Grace" provide the context for "the largest social movement in history" described by Paul Hawken in his book "Blessed Unrest". Each of the groups Hawken alludes to is a cell in the broader network, and provides a connection point for the local networks it participates in. The distribution, resiliency, dependence on personal insight and action, and the viral mode by which it spreads mark this movement as both the backbone and the vector of the new awakening. Without it we will perish as a species, with it we have a chance of realizing some of our true potential.

By the way, Andrew, that was a magnificent book.  I read it while my partner was away on a mystical retreat, and the changes in my soul mirrored those in hers although we were a thousand kilometers apart.  A touch of quantum entanglement at the macro level, perhaps?

 

Blessings,

Bodhi

A single connection is the quantum unit of the sacred.

yes

these networks and cells exist. they are everywhere around the world and here in the USA. they are there, waiting and working for more people to join them. they seek peace, are peace, are multi-disciplinary and ready. there is a mass of folks in this world ready and hungry. we need to turn this into direct action. call local radio stations, host events, meet other interested folks in you area. find your local organizations and start building the coalition of peace! great article, thanks. check this stuff out:

http://duhc.org/about_projectsActivities.html

http://www.celdf.org/

http://ultimatecivics.org/

http://www.westernstatescenter.org/

http://evolver.net/

This is not Rocket Science

"The technology we need most badly is the technology of community -- the knowledge about how to cooperate to get things done. Our sense of community is in disrepair."

This technology is well known, well proven and fully documented, yet it still amazes me that people will gleefully plunk down $500 on a Wii for their children (and $60/game) or $1500 on HDTV for themselves in the face of all the evidence that a fraction of the cost could establish themselves and their children as community participants.

I draw your attention to Robert Putnam and his many writings on why some societies work - the common ingredient? Collaborative mmunity music. Not 'hit making', not raves and speak-easies, not coffee-houses of lonely depression in words and music, but collaborative music, large-scale and acoustic, and Robert Putnam is not the only one to write on this, the evidence, my friends, is overwhelming. Google "el sistema Venezuela" for example. For the cost of four chairs and four second-hand basic student model clarinets, José Antonio Abreu has transformed a nation in crisis and created a new economy of cooperation, collaboration and community.

Mind you, it's not that the knowledge is vanished, it is just unknown to a particular segment. We observe this all over the planet, at any community repair rituals there is a conspicuous absense of one particular demographic: There are no people from the so-called Electronic Age! The Google Generation, it is as if they had been largely snipped out in some sort of reverse Logan's Run scenario. Where are they?  At what point did it become un-cool to hold one's community together?

Sun Ra said we should never be 'cool'.  Dead things are 'cool'.  Living things, alive things, are hot

So where are these missing participants? At home, fed on intravenous electron flows, their ears plugged into the electronic shadows of dead sounds, eyes glued to pixels, all believe they are experiencing an expanded life!

They are cool. Hilariously many are fans of the Matrix movies :) and they look about and moan that the children are out of control, their expensive bikes must be chained to garage walls, their doors double-bolted, their neighbours are strangers and they find themselves alone.  They mask the sounds of the outside world with studio-pop pap when they go out for a non-stop jog, stopping only briefly in the park to complain to another ear-podded iPerson that their world is falling apart.

Robert Putnam: "some regions were characterized by a dense network of civic associations and an active culture of civic engagement, whereas others were characterized by vertical patron-client relations of exploitation and dependence, not horizontal collaboration among equals."

 

 Time was, America knew this. Every town, every factory, every school had an orchestra, a fine one, they took it seriously, they practices, they performed as if their lives depended on it, because they knew that it did. They didn't play to increase beer sales or ship bits of plastic all over the continent, they didn't play to boost share-holder returns, they didn't play to pay their rent: they played because the ritual of the play was true ritual Community Magick, and the music was its own reward.