A Farewell to Advertising

I get great pleasure from imagining a world with no advertising. Sure, there's the occasional commercial that gets me to smile, but most ads make me feel like I'm being talked down to; instead of addressing me in an honest, straightforward way, they try to draw my attention to whatever they're hawking through gimmicky manipulations -- for instance, paying a celebrity to announce how dearly he adores a certain car insurance, gas-guzzling SUV, or cat litter. Other ads try to freak me out because my breath smells, my armpits reek, and my hair isn't glossy enough to earn me a kiss. No need to list the other approaches ad agencies employ; we've all internalized the myriad strategies used to subliminally coerce us into buying stuff we don't need or want.
The sense I get from advertising is that I'm continually being lied to, everywhere I turn. But more disturbing still is that the picture of the world offered by advertising is of a throw-away consumer culture based on instant gratification, presented as a kind of heavenly paradise. We are in the midst of the Sixth Great Extinction, our country is perpetually at war, Wall Street's investment culture has revealed itself to be irredeemably morally bankrupt, and through it all, we are bathed by a perpetual stream of consumerist messaging that proclaims we live in a material paradise. All you have to do is buy the right beer, and babelicious models climb out of your fridge. Shopping sets you free.
But despite the relentless propaganda, at this point most Americans accept that our version of consumer culture is unsustainable. Not everyone sees this, certainly, but for decades the number has been growing, and some demographers think this long-time minority perspective became the majority in 2008, the year of the Obama election, which is a convenient marker for the shift. And yet, we are assaulted by more ads than ever. They appear on eggs and apples at the store, arrive as cell phone spam, sneak up as product placement in the movies -- some sources say that the average American is exposed to as many as three thousand ad messages a day. They blare at us from every conceivable angle: the sides of buildings, the floors of subway platforms, the back doors of public bathroom stalls. They shake, flash, and squeal in mock delight, aching to convince us that our deepest needs can be satisfied on the supermarket shelf. We're only one kitchen cleanser away from having the time of our lives.
The cumulative effect of this non-stop assault, which begins at birth and continues through our final moments, is to make us numb. We know we can't trust ads, but we get suckered in by them; ultimately, they achieve what they are designed to do, which is to sell product. Our understandable response is to develop a thick wall of defense against their come-ons. We become sophisticated critics, armed with irony and a knee-jerk cynicism, knowing better than to accept an ad at face value. At the same time, we can't imagine an alternative to the consumerism they promote, and so fall prey to their manipulations again and again. As good cynics, we realize that any effort to remake society is bound to fail, so we might as well stock up on the latest disposable pleasure and make sure to get our money's worth. But seeds have been planted for an alternative worth considering.
Today, thanks to the Internet, once I know what I want, I can usually find it pretty quickly. For instance, it took me about ninety seconds to discover that Americans are exposed to three thousand ads a day, and I was then able to compare that number to estimates from other sources. Search engines have become extremely effective at connecting people to what they're looking for. Recommendation engines, like the kind on Amazon.com that suggests books you might be interested in, based on your previous purchases, have steadily improved, linking you to music and books you probably will like, people you could date, schools to attend, cars to buy. These matchmaking technologies might not be able to look into your soul and surprise you with an offer out of left field, but once you express, for example, an interest in permaculture, automated systems are now quite good at letting you know about new permaculture books and DVDs, and (in theory) permaculture courses, groups, gardening supplies -- whatever a budding permaculturist could want.
Matchmaking systems of this kind are popping up everywhere online. Unfortunately, they are guided by the same manipulative practices and questionable ethics endemic to the advertising industry. Companies engaged in digital advertising, like Google, Microsoft, and Facebook, do their best to surreptitiously track the online behavior of whoever they can, creating detailed profiles of each of us that will help them capture our interests and predict our future purchases. Beacon and cookie technology installed by third parties stalks us as we go from website to website, following where we go and watching what we click on. So if I spend a lot of time on car websites, I might notice that while visiting CNN.com, MSNBC.com, or YouTube, suddenly a legion of car ads appear. Marketers will spend extra for these targeted ads, because it helps them narrow in on likely customers, making the ad-buying process less like firing buckshot. And if you do want to buy a new car, all the car ads suddenly flooding your screen might be useful.
But these matchmaking systems, as they currently exist, have serious drawbacks. For a start, you have no idea what these profiles say about you, or what is being done with them. The data collected about you, usually without your knowledge, is owned by the company that collects it, which can do whatever it pleases with that information, including sell it to whoever pays. The lawyers at the Electronic Frontiers Foundation (EFF), the Electronic Privacy Information Center (EPIC), and other privacy advocates are rightly outraged by how little control we have over the data about us that streams across the Internet. They are also frustrated by how little the public seems to care about it. People tend to prioritize convenience over privacy, and they don't expect that the owners of these profiles will abuse them, or at least not so badly that a real crisis results.
At the same time, it is also true that mainstream media has barely touched this story, aside from the occasional article in the Wall Street Journal or New York Times, so who knows how widely understood the situation actually is. Certainly, it is in the interest of media companies to keep concern low, since targeted ads bring them higher rates at a time when their traditional business model is melting down. But it is sadly predictable that abuses will occur without appropriate oversight, just as they did recently in the housing market and on Wall Street, to disastrous effect.
You can expect that soon profiles about you will be compiled with an expansiveness and efficiency that would have made the East German secret service green with envy. How will that information be used? Will that profile be reviewed by an employer to discover if you take part in "questionable" behavior, or will a landlord check into your "desirability" before you sign a new lease? If they can, while reducing financial risk and reassuring investors, it's hard to believe they would resist.
Meanwhile, the ads that get pumped out through this targeting system are unchanged, as annoying and manipulative as ever. And as the number of ad messages we receive grows, the attention that any one attracts drops. Madison Avenue has been complaining for years about how hard it is to cut through the clutter in this crowded environment, that it forces them to push out more and more ads if they hope to have an impact and get precious clicks. But why should you click? Ads swarm around us like gnats, asking to be swatted away. Your first impulse is to not click, because you know ads can't be trusted. The average click-through rate for an online ad is a fraction of 1 percent; a response by more than 2 percent is considered a phenomenal success. Think about it: over 98 percent of viewers prefer to not respond to the interactive ads they see.
But instead of bending matchmaking technology to the purposes of the old marketing paradigm, emerging technologies could support a different model, one that respects our privacy, acknowledges our intelligence, and responds to actual needs, not manufactured desires. Imagine how different things would be if marketing messages had integrity, if their claims were vetted by trusted sources, and if they informed you about things you really want, so you could evaluate whether a product is right for you. Instead of being on the receiving end of an endless stream of crafty seductions that hope to trigger a purchase, you would be exposed to just a few that are clear and informative, and only for products that you deliberately express an interest in. An ad's claims would be validated by independent third parties, like Consumer Reports, and these ratings would be easy to find, even if they are less than favorable.
You're probably thinking: forget it, that's impossible. And, of course, you're probably right. But before you dismiss this prospect entirely, please join me for a thought experiment. Suppose that:
* Instead of an anonymous corporation owning your personal data, and deciding what to do with it without your permission, you control the data in your digital profile. You choose to "track yourself" as you go from place to place online, collecting the geologs from your mobile phone, your social network links, your current address and other relevant data in your profile. With this control, you get to decide what information is in your digital profile, what information can be shared with whom and under what conditions. This is not a pipe dream; companies are appearing that can provide these services. For instance, a new class of services is emerging that offers data banking to consumers; just as your money is not made invalid when you move it from one bank to another, your data can be portable in the same way between service providers. Companies such as Mydex, Azigo, Personal.com and Singly are offering the first wave of digital data banking services of this kind, and are an encouraging sign of things to come.
* Instead of being on the receiving end of a relentless stream of unwelcome ads, you use your digital profile to express interests and needs, soliciting information about the product categories that matter to you. Rather than being solicited by marketing companies who push out ads based on their best guesses about what you might respond to, you only view the marketing messages you request. It is well known that pursuing "qualified leads" of this kind is a far more effective way to reach a customer than today's buck-shot model.
* Instead of producing ads that compete for your attention by making cheesy come-ons or questionable claims -- while communicating next to nothing that can be trusted -- advertisers agree to follow a code of conduct. Promotional claims are validated by independent third parties. Today, there are scores of certification systems that evaluate claims about product safety, greenness, organic materials, localism, and fair labor practices. Twenty-first-century Green Seal stamps would be printed on every package and be a click away from any ad banner. Product information becomes easily available and transparent -- not because the government compells it, but because the absence of third-party certification signals consumers not to buy a product.
* Instead of staring blankly at a new product, unable to learn whether friends and others you trust have tried and liked it, you have access to a list of people you know that says whether they give the product a "thumbs up" or "thumbs down." Every product, of course, has mixed reviews. But you can easily find the percentage of people whose shopping prowess you trust that have endorsed a particular product -- not because they get paid for it, but because they want you to support the best green cleanser, the best locally built furniture, the most effective water-saving washing machine. Again, this information is managed through your user-centric digital profile.
* Instead of pushing sales messages onto an unsuspecting public, marketing companies act as brokers that work on behalf of both the producer and the consumer, bringing the two into contact. If you are in the market for a new rug, for instance, your interest is broadcast to floor cover marketing companies, which respond with information about their clients. Based on your desired price point, material of choice, and design type, the marketers target the messages they send to you. Because they have agreed to follow a code of conduct, the ads are substantive instead of gimmicky. Clicking on the banner brings you to a web page that conveys what you need to know about the product, along with a video and a list of stores near you that stock it. The best marketers are known for the effectiveness of their matchmaking capabilities in a trusted environment.
This approach would fundamentally alter the way we shop. The difference was made clear to me by Kaliya Hamlin, organizer of the semi-annual Internet Identity Workshop conferences in the Bay Area, and one of the leading analysts of digital identity trends. The current model, she explained, can be shown in a simple diagram with three nodes (see Diagram 1): the buyer, the producer, and marketer, which is the sole intermediary between the other two, sending messages to potential buyers with little to no idea who the buyers are, hoping to convert a sale. Note that the communication from the marketer to the buyer is in one direction, with the buyer at the receiving end, unable to respond or participate in any kind of dialogue. In many instances, the marketer is supported by services that provide digital dossiers on millions of people that help them to target customers. For instance, Experian proudly boasts that it has detailed profiles of 2.1 billion people which it offers for sale to support targeted web advertising.
Diagram 1
The alternative model, made possible by digital identity technology, introduces two new intermediaries between the buyer and the producer (see Diagram 2). One is the buyer's agent, which represents the interest of the buyer and broadcasts the message the buyer is looking for a particular product -- such as a dark blue organic wool rug that is 6 x 9 feet. This agent is the trusted broker of the buyer's personal data (its "data banker"), and it only shares this information under the buyer's direction. The second new intermediary is the producer's agent, which broadcasts information about the producer's products to buyers' agents across the Internet, looking for matches. This product information would be detailed and vetted by third parties, and should include the product's environmental impact, labor conditions, consumer evaluations, and more. So before the buyer makes a decision about whether to purchase that rug, she knows how it was manufactured, the materials that went into it, and what other people think about it. The key to this model is that the Buyer's Agent holds and is aware of personal data buyer, and that the Producer's Agent does not. A fully functioning market like this eliminates the need for services that sell digital dossiers to marketers, such as Experian. The transactions could take place online, but just as likely, the producer's agent could draw potential buyers to come by brick-and-mortar retail outlets to experience the products in person.
Diagram 2
You can see how a system like this could grow to include all of the essential products you use, from toilet paper and face cream to clothing and hardware. The technology exists today to turn our marketing paradigm upside down -- or, perhaps more accurately, right side up. The key innovation is for digital profile data to move easily from place to place online, under the control and ownership of the person it is about. Over the past few years, a number of components of this potential new systems have emerged from forums like the Internet Identity Workshop, OASIS, W3C and the World Economic Forum Rethinking Personal Data project. The cores of these systems are built by privacy activists to keep governments and corporations from holding information about you without permission. The challenge to this twenty-first-century marketing paradigm is not technical. Rather, it is social. As a society, are we ready to apply existing technology to transform how we exchange goods?
Once products are connected to people's actual needs, the entire thrust of messages that marketers send would change. No more need for misleading claims. The tenor of advertising would shift to propositions coming from a place of integrity. At the same time, the rationale for wasteful, flashy packaging is eliminated. (You bought a computer to send email, not to revel in the layers of perfectly sculpted plastic shards that you had to tear out of the box to get at it.) One possible by product of such a system could be that, without society's relentless call to consume, people might realize that they would be happier with less than they currently possess. Why burden yourself with your own vacuum cleaner, lawn mower, coffee grinder, crock pot, electric heating pad, washing machine, or any of the other myriad contraptions that clutter up the average middle-class American apartment? All it takes is a moment of reflection to realize that each is used for an hour or two a week, if that. Why not pool resources with your neighbors, put the best appliances in a hall closet, give the extras away, and replace the broken ones (they always break) with really good ones meant to last, which are worth repairing and which you would be stretched to buy on your own? At the same time, you get to know your neighbors. Less is more.
We know that America's relationship to stuff has to change, and digital tools give us the opportunity to design the kind of marketplace we want to live with. In the process of constructing it, we transform our communities and ourselves. We heal our hearts, pursuing the path of a more transparent, less materialist society. The earth is calling us to embrace a new politics of the sacred, one which will expand the safe space where the heart can be revealed, available for connection. As hard as it might be to believe such a transformation is possible, in fact, a profound change might be closer than anyone might think, ready to be expressed in how we live our daily lives. Along the fringes, far from the shopping mall, a yearning can be felt for a different kind of commerce.
Thanks to Kaliya Hamlin for reading a draft of this article and offering extremely helpful comments and suggested revisions.
Image by Lord Jim, courtesy of Creative Commons license.
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Comments
So many excellent points in this article.
Post-Consumer Movement
Thanks for the kind comments, jsquared. It does feel like the beginnings of a post-consumer movement are taking root. You can see it reflected in the writing of Charles Eisenstein, for instance. Mainstream economists -- both left and right -- have long taken as a given that the economy has to continually expand, that the market must always grow, to support a healthy society. But in his new book, Sacred Economics (which comes out next month, and will be serialized on RS), Charles offers a deep examination of how society would benefit from a shrinking -- rather than expansion -- of the money economy, that it would trigger a revitalization of our connection to community, and a shift away from the notion that we are consumers first, and citizens second.
Haha. Perfect.
Good Note!
Glad you liked it
Thanks, Ken. There's a lot of smart thinking -- and activity -- going on in this space. This article is the tip of the iceberg.
The stealth technology of the Will
Terrific article, in which the concept of advertising is viewed from a multitude of vantage points. I must admit, I find the unexamined power of advertising in our lives somewhat frightening, and yet most often try not to think about it at all—kind of like Ebola, or the growth of the world’s population, or the dismantling of the Glass-Steagall Act. Of course this ubiquity—its ability to hide its agenda in plain sight—is also the source of advertising’s power.
When I do think about advertising, I tend to think of it in two perhaps incompatible ways. First, there is the element of pop nostalgia—“How I wish I were an Oscar Meyer wiener; that is what I’d really like to be!” Or “Tang: the breakfast drink of astronauts!” All of this brings back my childhood in the 1960s—not more innocent days, exactly, but more innocent to me, and more innocent than now—when Americans were headed for the moon, when the miracle of DDT would help to eliminate world hunger, when the concept of social justice was not a joke, and when the TV was a family friend.
Second, there is the element of black magic—the occult bending of others to one’s will, the violation of the laws of nature that is brought about by the substitution of ego for the self—and this element has come, more and more, to dominate my thinking on this subject. Let us look at some of the similarities in methods of conjuration:
1) The creation of an image, which will serve as both a seed and the ultimate goal, and which will act as a kind of organizing field for all future ritual action.
2) The invocation of forces, of interdimensional allies—in the case of advertising, of any and all forces that might be tempted to cooperate, and, most often, without asking for permission from the higher self.
3) Rigid, ritualized repetition of the first act of conjuration, in order to collect vast stores of energy for use
4) The breaching of the psychic defenses of one’s victim or opponent.
5) The illicit appropriation of interdimensional knowledge, in order to more violently project the will through time.
6)The projection of one’s image into the three-dimensional world, as though it had always been there, and as though one’s victim or opponent had no choice but to obey.
7) The reinvestment of one’s stores of energy and knowledge, in order to consolidate control.
What is most disturbing, perhaps, is not that the methodology of advertising is coercive, or that it works—crucifixion was after all an effective method for preventing the revolt of Roman slaves—but rather that its power operates almost entirely, and without check, underground, or within the bloodstream, however much we like to think that it does not.
(Illustration: Brian George, Black sun, bindu, and descending skeletons, 2003)
--New posts every 2-3 days on my blog Masks of Origin
http://masksoforigin.blogspot.com/
The Art of Advertisement
Also how so,so many of the best artists and writer think tanks are "hired" to create such aesthetic mixtures of contemporary truth with buy and sell illusions.
That without such financial incentives what self-respecting artist would work for corporate bewilderment.
Like the most brilliant students being stolen away by corporate and governmental agencies in their immature prime, before they even have a chance to think things through
http://www.evolver.net/user/pippalayana/blog/why_shouldnt_i_join_nsa_old...
... {even Einstein later regretted having been so short-sighted to have been "enticed" to work on "the bomb" based on "so called" nationalism/altruism/security etc.}
How easy it has become for the human mind to fall for any number of thoughtless pursuits, especially in this so-called "information age", when just a little furthered contemplational foresight / insight would have easily deepened the perspective.
Imagine if all of our cereal grains were sold only in "whole food / non-processed" form, in generic packaging without cartoon character representations / distractions.
Would children be less inclined to find value in satisfying hunger. Less happy finishing a substantial meal. Virtually any type of 'propagation / media" virtually steals away, however so slightly, discreetly, from ones own contemplational prowess.
Karmic Law
"The more advertising required ... the less inherent value" ...
The more politically correct .. the less inherently true
The more money payed ... the less inherent worth
The more wealth accumulated ... the less inherent satisfaction.
It all really comes down to our individual and/or collective understanding of Dharma { true for all beings at all times} beyond the relative attractions and distractions of mass consciousness.
One must find the very depths of understanding within themselves. Otherwise, by the very force of inertial momentum alone, one will fall victim to that outside of oneself.
Yet at virtually every step of the way we make fun of one another's inherent ability to intuit truth for ourselves, based on nothing more than the depth and expansiveness of awareness itself {contemplation/meditation - lost inner art forms}
Virtually every group {conventional or alternative} having some version of "peer pressure" at some level or other ... from the school yard all the way to the Bilderberg meetings ... within the home, and at the workplace.
The root of the word advertise is "advert" ... to advert ones attention from the "ever-present matter-at-hand" .. which is always self-explanatory to the cognizant human being.
People talk of "conspiracy theory" yet virtually all attempts to advert ones attention is conspirational ... starting from the earliest moment in the crib ... trying to distract the child's intuitive mind with colors and sounds {from hanging mobiles to excessive attention grabbing gimmicks of psychological ploy}
How hard it is for us to just allow each other to be. Where does any sense of obligation outside of true time necessity every really come from
... from each other .. no where else.
"Wonder is what Mystery would do if it was conscious" ...
"Wandering is for every other possibility"
Pippalayana Muni
Colored toys revolve like intoxicated planets.
Hi Pippalayana,
You wrote, "People talk of 'conspiracy theory' yet virtually all attempts to advert ones attention is conspirational ... starting from the earliest moment in the crib ... trying to distract the child's intuitive mind with colors and sounds {from hanging mobiles to excessive attention grabbing gimmicks of psychological ploy}."
Your comment about colors and sounds and mobiles reminded me of something that I had written a while back. In section 3 of "The Goddess as Active Listener," I address this early and systematic movement away from the center. A part of this centrifugal movement is quite natural, of course, but a part of it is not. What is disturbing about advertising is that it appropriates and bends this natural tendency to maniplulative ends, and, with each new improvment to the body/ mind, it tends to separate us even further from the source of our own power.
It seems likely that business--at least in terms of the infinite growth model--could not begin to function without advertising, but perhaps this would not be a bad thing. If our whole way of life were to grind to a halt, we would, for some period of time, be like heroin addicts in need of a fix. It would be difficult to go cold turkey, and there would be no real way to bypass the ordeal. A bit later on, however, a new world of possibilites might begin to open up.
Section 3 from "The Goddess as Active Listener" is called "Omphalos," and reads:
Each of us starts life as a world center, indifferent to the laws of time and space, sure that our call will result in a response. Our unconscious mind is more inhabited by symbols than an ocean. New sensory data float on the surface. We are everywhere, but in need of much.
Soon, we are shocked, as we discover that the world does not cooperate in affirming our self-image. Donations from the maternal breast aside, perhaps there is something wrong here. It is not that others do not also come to kneel, or offer tribute, or express their joy and wonder. They do, but their actions are unpredictable. Colored toys revolve like intoxicated planets.
A revolt is immanent, perhaps; we note that one by one our caretakers have started to disobey. Earth is cold and wet. Life will kill you. It is probably better to keep the real story of one's predestination hidden, even from oneself.
Once consciousness was big. There was no fear. By sharing songs all species could communicate. No art was needed to interpret the transparent image. The new body is small. Ego mediates between the two. The bigger one gets the less of one's original purpose can be remembered.
One had come with a gift; it was not like any other gift, and no one else could offer it to the world. This gift was not an object, in the everyday sense; it was an aboriginal totem on the move, an individuated Uroboros, whose tail is in its mouth. It takes the form of a not-yet-spoken-story. Already perfect, it goes in search of an audience.
Making the dream immanent, synchronicity turns the inside out, and then brings home the great outdoors. Welcome! Dead matter all of a sudden means. The gift cannot be separated from one's nature; it simply is—a matter of fact, beyond argument—and also is why one is here. There was a task to perform for which no one else was suitable. Each year, the path back to it grows more and more circuitous.
School is an idea whose time has come. Help will be offered, or not, according to the good or bad intentions of those alien engineers whom the fates have put in charge of remodeling our natures.
Leaps of imagination that reconnect us to our center will also occur if and when they choose to, whether or not we rigorously prepare ourselves, and often at the most impossible of moments. Deep memory will be opened by an inner clock.
http://masksoforigin.blogspot.com/
Market & Myth ... {Updated}
How many indigenous market places have existed, survived and flourished without additional advertising outside of people actually regularly showing up at the market to actually see for themselves what is available .... and then by word-of-mouth {myth} ... offer a few others, here and there, some minor hints as to what is available.
Such indirectly robs us of our own participation in the regulation of value among ourselves .. our inherent right to directly participate in the myth itself ... hence we become identified with the now diluted sense of opinionated detached consumer rather than active participant in true time marketing value.
No gimmicks .. just what, where, how much,for how little. If the value is there ... and the need genuine ... how can there be "adverting of attention" ... just myth by word-of-mouth ... from customer to customer ... no separate endeavors/agencies necessary.
Local Farmers markets do not advertise ... farmers set up ... people show up ... we inherently learn which season it is and therefore what is available .... we trust the price will be in the best interest of both to varying degrees give or take some true-time haggling {if at all}
Advertising, by it's very nature, is only there to the degree personal necessity is in question .. as if there is a phantasmagoria / maya / mammon beyond basic food/clothing/shelter that one needs to be constantly informed and updated on ... to the point where our whole cultural premise becomes based on such psycho-socio ploy ... everything becoming 'but a commercial for our viewing .. including politics, religion, war .. mere competitions for our attention.
Think of how much money would flow back into actual social necessity if all advertisement were curtailed. The only real reason for most of it is to condition the mind away from it's own descriptive discrimination in understanding viability in relation to actual need ... above and beyond any true marketing exchange between parties ... hence the "adverting of attention" ... {advertisement}
Children can learn of color and sound without distracting them away from their own organic growth in relation to their natural progressive span of attention.
I knew a lady once who brought up her daughter without any plastic toys what so ever .. she let her learn all of her visual cues, shapes,color function, from just sticks,stones flowers, and what ever else she came upon in natural settings.
In school her daughter was always more mature in understanding and more well behaved, than her peers. Just sober {no hype} and attentive [no distraction}
Without all of the "whistles and bells" we would as a society be likely much more of substantial discrimination in all that we do .. of sounder mind set in general
Plus the dumbing down stupidity of so many commercials ... since they can't really highlight any real value, they gimmick our attention with any little comedy/sub-comedy skit .. using studied writing skills all in excess above and beyond any functional value ... to the point where we have become conditioned to crave such undue stimulus in relation to our learning processes
"Wonder is what Mystery would do if it was conscious" ...
"Wandering is for every other possibility"
Pippalayana Muni
Re: Brian and Pippalayana
As Pippalayana says, the exchange of goods existed for an awful long time before the advent of advertising. Advertising as we know it emerged with mass media, when the target market for a product grew way larger than the number of people who had direct, personal knowledge of a product's maker. This form of propaganda emerged in parallel with the broadcast model of media, when newspapers started reaching hundreds of thousands of readers, and matured with the appearance of radio and television. It only makes sense that as we move to a new era of media, thanks to the Internet, that the method we use to learn about products changes as well. The question, of course, is how will it change? Will citizens be empowered to make informed choices based on better information, or will the same corporate powers that now dominate the marketplace consolidate their position by controling the information that should be shared among everybody? As Brian implies, will the tech deepen their ability to apply a kind of black magic over society's ability to choose what's in its best interest?
Wonderful
Impact Tool
Glad you like the piece, Adam. And great idea re: the eco-impact tool. In fact, a number of folks have had this same idea over the years, and a few have gotten off the ground with basic versions of it. For instance, GoodGuide, which we did a news short about on RS a while back, has an iPhone app that allows you to scan the bar codes of some 70,000 products to be found on store shelves, and see how they rate in terms of environmental impact. Check it out here: http://www.goodguide.com.
Thanks for the informative
Nice Work
genuine communication
Jingles composed in sacred tones ~ organic pop
While visiting Cuba earlier
While visiting Cuba earlier this year I traveled down highways and busy city streets, and nary a billboard in sight (political slogans and the odd small sign for ice cream brands aside).
For me it was refreshing to be free of ads for a time being, and to see how beautiful urban environments are without them--despite the run-down appearance of most buildings, which gave a certain old-world charm that nearly belied their disturbingly high degree of neglect. In Cuba culture comes from the people themselves and their long, multicultural history. It has not thrust been upon them or greatly altered by consumerism (major tourist zones excepted).
Of course Cubans in many ways are not free and covet "stuff" just as we do. But from my perspective, watching children joyfully kick a soccer ball down the street without being confronted by ugly, crude, sexist, classist, materialist billboards was the picture of innocence. Sure, they want things they can't have, and one day they may get them, but at this point they are just kids being kids. They can't even fathom the mind-boggling number of things out there that others want them to want.
Change Your Facebook Ad Settings
Ken, your senses are healthy; we certainly are being lied to from all sides. I've been spending some time in Vermont where there is a billboard law and it's such a relief not to have all that gimme-gimme hype bombarding us.
By the way, for everyone, if you don't want Facebook using your photographs and your "likes" to target ads to your friends, follow these instructions. On your FB Home page at top right arrow down Account Settings to Facebook Ads (bottom of left panel) to Adverts shown by third parties Click Edit third party settings, choose No One and save changes. I did the same with Ads and Friends before saving changes.
The irony
The perspective and goals of
Some way, there are several