Creating Open Space

What if those of us interested in the evolution of consciousness wanted to get together to discuss a range of subjects? The spiritual community is so diverse and our unitive banner so vague that we might not know how to do it or what exactly to address.
It's safe to say that we'd all have different ideas about priorities and methods of conduct.
Would we want an intellectual meeting, open forums and lectures, or what about group meditation? How could we go about organizing such a complex event?
Open Space Technology is a progressive tool that helps organize such events.
Developed in 2000, Open Space Technology was created to help "complex, meaningful groups" address "complex, meaningful issues" in a dynamic, multi-modal way.
It's founders surmised that people at conferences learn more from the floating of "coffee talk free time" than from seminar presentations.
The technology is described by its creators as a way of living, in addition to being a holistic system for organizing events.
Founders of Open Space Technology say that the most important aspect of its work is the "open invitaiton for people to take responsibility for discussing their passions."
Facilitators, or practitioners, explain the processes to the hosts of events:
Whoever comes are the right people
Whatever happens is the only thing that could have
Whenever it starts is the right time
When it's over, it's over
People assume different roles on many different levels, from the overall event to small groups within the event:
Host: the person who feels a burning passion for the subject and is willing to take responsibility to call the conversation, invite others in and make sure something gets harvested.
Participant: Anyone who is drawn to a conversation wants to stay the whole time and participate fully.
Bumble bee: The ones who move from conversation to conversation cross-pollinating the learning.
Butterfly: A butterfly may not want to be in any conversation, instead they prefer to sit on the lawn and look beautiful. A new, unexpected conversation may happen when two butterflies meet.
The events generally combine a large number of discussioin forums and interactive "events." The smaller meetings and events are podcasted or recorded in some way and then made accessible to the rest of the group
An event law: the law of two feet. If you're not finding yourself engaged, then take your one foot of responsibility and your other foot of passion and find a place where you can engage.
The methodology of Open Space Technology is simple and accessible (though this summary only scratches the surface). Meeting participants are shown the rules and philosophy at the beginning of the event.
Open Space Technology's founder is Harrison Owen. His book, "Open Space Technology: A User's Guide," describes the system in its entirety.
Perhaps something like Open Space Technology is just what our community of spiritualists, psychonuats, shamans, weirdos, techies, scientists, writers, artists, and concerned citizens might need in order to meet and talk together?
Tweet- 10-16-07
- Adam Elenbaas's blog
- Login or register to post comments
- Printer-friendly version










Comments
Story Fields
A number of friends of mine attended the Story Fields Conference this summer in Colorado, which utilized open-space technology in an effort to create new cultural myths and stories. I heard it was an interesting success.
"Will the transformation."-Rilke
Challenges and Rewards
This is a subject dear to my heart. I've been taking inspiration from Open Space technology in my development of alternate methods of creating theater. The prevailing role of the "director" is a fairly recent construct when compared to what we know of ancient theatrical traditions (such as the Greeks). The conventional modern director is supposed to be the primary visionary who creates the context and provides the interpretation and rules by which a play is realized. If one approaches creating theater from the tact that those functions are rather to found within the actors - those who are, after all, the indispensable players in the process - and that the director's role is more facilitator than dictator, than some truly miraculous creative leaps can be made, leaving the actors with a far deeper sense of ownership of not only the performance but of the process itself.
However, this approach is wrought with challenges. Many actors, to my surprise, WANT to be told what to do much, if not all the time. They don't want to take responsibility and are not curious about their own process. Shaking, if not breaking, the entrenched expectations of their role is sometimes a monumental task requiring extraordinary ingenuity and guile. On the other side, there are many elements to the traditional director role that don't seem prove useful to shed (as of yet!).
What is so interesting to me and how this all applies to the overarching discussion is how applying the ideas of Open Space seems to reveal our true inclinations and attitudes, our genuine impulses and our relationship to our own creative wellspring - be it bereft, stifled or o'erflowing. To me this has been a place where great work is created, where deep, strong roots of community are formed, where diversity and individuality are reinforced and rewarded.
group consciousness
So When do we meet? that sounds like a fantastic (masculine Yang)idea but how can we integrate the loving feminine into that without just referencing helping the planet? (as the catholics did with the soul, while bait n' switching it with continual reincarnation) maybe a poetic/musical integration could liven up the mix (after all the over yang-inization brought kali yuga here in the first place[aka the transmutation of (the host's) passion into anger as opposed to that transmutation into a creative flow])like a woodstock with the right direction and intensity to bring a real change (having the student participate helps them learn quicker){insert the jesus teachin the man to fish quote here} instead of having the students forget after a couple days of abusive tripping. but thats assuming we all have something to learn. Truth
'thou art reading light's edge refracted from a screen but ask your monkey minded head how it know's the scene intellectuallized memorization isnt truly reading, just like a corset, or a respirator isn't truly breathing.'
all is love, and may that force be with you.
The Harold
Thanks for spotlighting this phenomenon. I've been trying to tell people about the importance of long-form group improv comedy for years, but people often find it difficult to see the profound in the absurd- something reader's of 'Reality Sandwich' probably don't have such a hard time with!
I'll be intersted to check out Owen's book, it it sounds like he's formalized some of the same elements as have the geniuses of improv comedy, like Dell Close. Close developed something called the Harold form, which starts with a word from the audience, a group of improvisors riffs on it, they start new scenes at will, and then they bring back the disparate scenes into a climactic juxtaposition.
What's funny aren't the jokes, but the irruptions of complex meaning that expose new dimensions of relevant concepts. Decentralized imporovisation with a consciousness of integration generates amazing new things. Some times it works, and some times it doesn't- it's alive. And what comes in is greater than the sum of any parts. I'm convinced these new modalities are the way forward- and that the old individualism is dead. The schools for this 'comedic' knowledge, often tread by writers in NY and LA, are really a kind of mystery school for planetary consciousness, but shhhh... don't tell anybody! If your in NY or LA, the 'Upright Citizens Brigade' theatre has long form improv on Sunday nights, I think... they call it A.S.C.A.T.
Yes
Mitch, I just saw ASSSSCAT 3000 at UCB for the first time Sunday night, and have to say that it is thrilling how daring and inventive these folks are. The communication that the performers have with each other is inspiring to behold. And it is funnier than most scripted comedy. As far as a planetary consciousness shift - it does seem to me that this form of performance has political implications. If you think of Theater as microcosmic of society at large, than non-hierarchical participatory improvisational performance (comedic or no) is at least a challenge to other forms, if not presenting a complete new paradigm for experiencing performance. I found it interesting that there were only a handful of people in the room who were older than their late twenties.
Del Close is a fascinating figure that I've only read about. A pagan and heavy pot-smoker who was influential to many of the most popular comedians today. I remember one of his students writing something like "He would get mad when people went for gags instead of Truth. The truth is always funnier."